in a moral or political point of view. The 
capture of a city has decided the destiny of nation. When Babylon was 
taken, a mighty empire was given to the invader. When Jerusalem was 
vanquished, all Judea was subdued. When ill-fated France was tossed 
with revolutions and counter-revolutions, the possession of her 
metropolis gave to either party the supreme command. 
Now suppose that all this influence of cities is of a worldly, immoral, 
irreligious character; what must be its blasting power on the general
interests of religion! It was when the pretended successor of Peter 
established his authority in Rome, that that mystical Babylon became 
"the mother of harlots," and "made the nations drunk with the wine of 
the wrath of her fornications." And not until the angel shall "cry, with a 
mighty and strong voice, Babylon the great is fallen, is fallen," will the 
strong man armed be vanquished, and the earth be encompassed with 
glory. Not until the evil influence of cities shall be arrested, will the 
mighty obstacles to the world's redemption be removed. How 
immeasurably important then, that great efforts be made for their 
conversion; and how merciful in God to destroy such of them as will 
not repent. Oh, it was mercy infinite, that rained down fire upon Sodom, 
and poured it heavily upon Gomorrah; and thus saved millions from the 
contagion of their wickedness! 
But suppose that all the influence of cities were of an heavenly 
character--suppose the intelligence could be circulated along all our 
navigable rivers and canals--suppose it could be communicated from 
village to village, and from family to family, throughout the country, 
that the Spirit of God, as on the day of Pentecost, had come down in 
awful majesty and power among us; that all our men of business, and 
youth of folly, had been arrested in their worldly career; that all our 
theatres and resorts for vain pleasure had been forsaken; that our 
temples were crowded and overflowing with devout worshippers, and 
anxious inquirers; that the universal voice of our city's population had 
become, What shall we do, that we may glorify God and extend his 
kingdom? Suppose, I say, that this mighty change in our city could be 
told throughout the country; who can estimate the overwhelming 
influence it would carry along with it? Where is the solitary village that 
would not feel the impulse, and have its eye and heart lifted to Heaven, 
in view of the bright cloud of incense, ascending from these hundred 
temples, and these thrice ten thousand family altars? And to extend our 
view still further; suppose that every city of our land--that every city of 
the world--should experience such a change; what almighty strength 
and zeal would it give to the Angel having the everlasting Gospel to 
publish! How soon would the universal acclamation of mankind be, 
"Glory, and honour, and power be unto Him that sitteth upon the 
throne!" And how soon would that blessed voice be heard from the
heaven of heavens, "The kingdoms of this world are become the 
kingdoms of the Lord, and his Christ; and he shall reign for ever and 
ever!" 
These are not mere pictures of the imagination. The realities are at hand. 
And the influence of cities, in introducing them, must be felt. For "they 
of the city shall flourish like the grass of the earth." "The name of the 
city from that day shall be, The Lord is there." "Thus saith the Lord of 
hosts, it shall yet come to pass, that there shall come people, and the 
inhabitants of many cities; and the inhabitants of one city shall go to 
another, saying, let us go speedily to pray before the Lord, and to seek 
the Lord of hosts." Thus the day shall yet be, when the presence and 
power of the Holy God in cities shall so absorb the affections, and 
command the energies of their inhabitants, that, throughout the land, 
they shall be known and celebrated, not for their wealth, their splendour, 
their numbers, or their worldly enterprise, but as the places where God 
has fixed his tabernacle. Yes, the day shall yet come when the 
intercourse between cities shall be chiefly for purposes of religious 
improvement--when combinations for political intrigue, or mercantile 
speculation, which now waken such intensity of interest in our cities, 
shall dwindle to their comparative nothingness; and when the world's 
redemption shall assume its proper magnitude; and all be stimulated to 
more holy devotedness, and more heavenly effort. Oh, what a day, 
when all our increasing facilities of intercourse with the land, and with 
foreign nations, shall be used mainly for advancing that kingdom which 
consists in righteousness and peace!--when thousands shall prayerfully 
wait the arrival of every post, and hail the coming in of every vessel, 
for intelligence, not    
    
		
	
	
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