moreover, that from the point of 
view of the great artist these books were all more or less magnificent 
failures which were creating, little by little, out of the shock of conflict 
an ultimate harmony, out of which the great book for which we are all 
waiting in America might come ten years from now, or five years, or 
even tomorrow. 
To this he replied that he felt I had supplied the clue which had baffled 
him, and asked me if I did not discover a chaos of a different sort in 
English life and literature since the armistice. I agreed that I did 
discover such a chaos, but that it seemed to me a chaos which was an 
end rather than a beginning, a chaos in which the Tower of Babel had 
fallen, and men had come to babble with more and more complete 
dissociation of ideas, or else, on the other hand, were clinging 
desperately to such literary and social traditions as had been left, while 
their work froze into a new Augustanism comparable to that of the 
early years of the eighteenth century. 
Next year, in conjunction with John Cournos, I shall begin in a parallel 
series of volumes with the present series, to present my annual study of 
the English case. Meanwhile, for the present, I deal once more with that 
American chaos in which I have unbounded and ultimate faith. From 
now on I should like to take as my motto almost the last paragraph 
written by Walt Whitman before he died: "The Highest said: Don't let 
us begin so low--isn't our range too coarse--too gross?--The Soul
answer'd: No, not when we consider what it is all for--the end involved 
in Time and Space." Or, as the old Dutch flour-miller put it more 
briefly: "I never bother myself what road the folks come--I only want 
good wheat and rye." 
To repeat what I have said in these pages in previous years, for the 
benefit of the reader as yet unacquainted with my standards and 
principles of selection, I shall point out that I have set myself the task 
of disengaging the essential human qualities in our contemporary 
fiction which, when chronicled conscientiously by our literary artists, 
may fairly be called a criticism of life. I am not at all interested in 
formulæ, and organized criticism at its best would be nothing more 
than dead criticism, as all dogmatic interpretation of life is always dead. 
What has interested me, to the exclusion of other things, is the fresh, 
living current which flows through the best American work, and the 
psychological and imaginative reality which American writers have 
conferred upon it. 
No substance is of importance in fiction, unless it is organic substance, 
that is to say, substance in which the pulse of life is beating. Inorganic 
fiction has been our curse in the past, and bids fair to remain so, unless 
we exercise much greater artistic discrimination than we display at 
present. 
The present record covers the period from October 1920, to September 
1921, inclusive. During this period, I have sought to select from the 
stories published in American magazines those which have rendered 
life imaginatively in organic substance and artistic form. Substance is 
something achieved by the artist in every act of creation, rather than 
something already present, and accordingly a fact or group of facts in a 
story only attain substantial embodiment when the artist's power of 
compelling imaginative persuasion transforms them into a living truth. 
The first test of a short story, therefore, in any qualitative analysis is to 
report upon how vitally compelling the writer makes his selected facts 
or incidents. This test may be conveniently called the test of substance. 
But a second test is necessary if the story is to take rank above other 
stories. The true artist will seek to shape this living substance into the
most beautiful and satisfying form, by skilful selection and 
arrangement of his materials, and by the most direct and appealing 
presentation of it in portrayal and characterization. 
The short stories which I have examined in this study, as in previous 
years, have fallen naturally into four groups. The first consists of those 
stories which fail, in my opinion, to survive either the test of substance 
or the test of form. These stories are listed in the year book without 
comment or a qualifying asterisk. The second group consists of those 
stories which may fairly claim that they survive either the test of 
substance or the test of form. Each of these stories may claim to 
possess either distinction of technique alone, or more frequently, I am 
glad to say, a persuasive sense of life in them to which a reader 
responds with some part of his own experience. Stories included in this 
group are indicated    
    
		
	
	
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