the individual words) 
and have lessened their disappointment at the dramatic issue being 
postponed; but I trusted to my own lame verbal efforts, and signally 
failed. Attention flagged, fidgeting began, the atmosphere was rapidly 
becoming spoiled in spit of the patience and toleration still shown by 
the children. At last, however, one little girl in the front row, as 
spokeswoman for the class, suddenly said: "If you please, before you 
go on any further, do you mind telling us whether, after all, that 
Poly . . . [slight pause] . . . that . . . [final attempt] . . . Polyanthus 
died?" 
Now, the remembrance of this question has been of extreme use to me 
in my career as a story-teller. I have realized that in a short dramatic 
story the mind of the listeners must be set at ease with regard to the 
ultimate fate of the special Polyanthus who takes the center of the 
stage. 
I remember, too, the despair of a little boy at a dramatic representation 
of "Little Red Riding-Hood," when that little person delayed the 
thrilling catastrophe with the Wolf, by singing a pleasant song on her 
way through the wood. "Oh, why," said the little boy, "does she not get 
on?" And I quite shared his impatience.
This warning is necessary only in connection with the short dramatic 
narrative. There are occasions when we can well afford to offer short 
descriptions for the sake of literary style, and for the purpose of 
enlarging the vocabulary of the child. I have found, however, in these 
cases, it is well to take the children into your confidence, warning them 
that they are to expect nothing particularly exciting in the way of 
dramatic event. They will then settle down with a freer mind (though 
the mood may include a touch of resignation) to the description you are 
about to offer them. 
2. Altering the story to suit special occasions is done sometimes from 
extreme conscientiousness, sometimes from sheer ignorance of the 
ways of children. It is the desire to protect them from knowledge which 
they already possess and with which they, equally conscientious, are 
apt to "turn and rend" the narrator. I remember once when I was telling 
the story of the Siege of Troy to very young children, I suddenly felt 
anxious lest there should be anything in the story of the rape of Helen 
not altogether suitable for the average age of the class, namely, nine 
years. I threw, therefore, a domestic coloring over the whole subject 
and presented an imaginary conversation between Paris and Helen, in 
which Paris tried to persuade Helen that she was strong-minded woman 
thrown away on a limited society in Sparta, and that she should come 
away and visit some of the institutions of the world with him, which 
would doubtless prove a mutually instructive journey.[1] I then gave 
the children the view taken by Herodotus that Helen never went to Troy, 
but was detained in Egypt. The children were much thrilled by the story, 
and responded most eagerly when, in my inexperience, I invited them 
to reproduce in writing for the next day the story I had just told them. A 
small child presented me, as you will see, with the ethical problem from 
which I had so laboriously protected her. The essay ran: 
Once upon a time the King of Troy's son was called Paris. And he went 
over to Greace to see what it was like. And here he saw the beautiful 
Helener, and likewise her husband Menelayus. And one day, 
Menelayus went out hunting, and left Paris and Helener alone, and 
Paris said: "Do you not feel dul in this palis?"[2] And Helener said: "I 
feel very dull in this pallice," and Paris said: "Come away and see the
world with me." So they sliped off together, and they came to the King 
of Egypt, and he said: "Who is the young lady"? So Paris told him. 
"But," said the King, "it is not propper for you to go off with other 
people's wifes. So Helener shall stop here." Paris stamped his foot. 
When Menelayus got home, he stamped his foot. And he called round 
him all his soldiers, and they stood round Troy for eleven years. At last 
they thought it was no use standing any longer, so they built a wooden 
horse in memory of Helener and the Trojans and it was taken into the 
town. 
Now, the mistake I made in my presentation was to lay any particular 
stress on the reason for elopement by my careful readjustment, which 
really called more attention to the episode than was necessary for the 
age of my audience; and evidently caused confusion in the minds of 
some of the children who knew the story in its more    
    
		
	
	
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