bankruptcy, succeeding a too ample 
generosity, did scrub the pews when there was no money for paint. 
Rumors of our strenuous, and somewhat unique, activities spread 
through our parish to many others, traveling so far (even over seas) that 
we became embarrassed at our easily won fame. The book was read 
and people occasionally came to church to see the old Peabody Pew, 
rather resenting the information that there had never been any Peabodys 
in the parish and, therefore, there could be no Peabody Pew. Matters 
became worse when I made, very reverently, what I suppose must be 
called a dramatic version of the book, which we have played for several 
summers in the old meeting house to audiences far exceeding our 
seating capacity. Inasmuch as the imaginary love-tale of my so-called 
Nancy Wentworth and Justin Peabody had begun under the shadow of 
the church steeple, and after the ten years of parting the happy reunion 
had come to them in the selfsame place, it was possible to present their 
story simply and directly, without offense, in a church building. There 
was no curtain, no stage, no scenery, no theatricalism. The pulpit was 
moved back, and four young pine trees were placed in front of it for 
supposed Christmas decoration. The pulpit platform, and the "wing 
pews" left vacant for the village players, took the place of a stage; the 
two aisles served for exits and entrances; and the sexton with three 
rings of the church bell, announced the scenes. The Carpet Committee 
of the Dorcas Society furnished the exposition of the first act, while 
sewing the last breadths of the new, hardly-bought ingrain carpet. The 
scrubbing of the pews ends the act, with dialogue concerning men, 
women, ministers, church-members and their ways, including the utter 
failure of Justin Peabody, Nancy's hero, to make a living anywhere, 
even in the West. The Dorcas members leave the church for their 
Saturday night suppers of beans and brown bread, but Nancy returns
with her lantern at nightfall to tack down the carpet in the old Peabody 
pew and iron out the tattered, dog's eared leaves of the hymn-book 
from which she has so often sung "By cool Siloam's shady rill" with her 
lover in days gone by. He, still a failure, having waited for years for his 
luck to turn, has come back to spend Christmas in the home of his 
boyhood; and seeing a dim light in the church, he enters quietly and 
surprises Nancy at her task of carpeting the Peabody Pew, so that it 
shall look as well as the others at next day's services. The rest is easy to 
imagine. One can deny the reality of a book, but when two or three 
thousand people have beheld Justin Peabody and Nancy Wentworth in 
the flesh, and have seen the paint of the old Peabody Pew wiped with a 
damp cloth, its cushion darned and its carpet tacked in place, it is 
useless to argue; any more than it would be to deny the validity of the 
egg of Columbus or the apple of William Tell. 
As for "Susanna and Sue" the story would never have been written had 
I not as a child and girl been driven once a year to the Shaker meeting 
at the little village of Alfred, sixteen miles distant. The services were 
then open to the public, but eventually permission to attend them was 
withdrawn, because of the careless and sometimes irreverent behavior 
of young people who regarded the Shaker costumes, the solemn dances 
or marches, the rhythmic movements of the hands, the almost hypnotic 
crescendo of the singing, as a sort of humorous spectacle. I learned to 
know the brethren and sisters, and the Elder, as years went by, and 
often went to the main house to spend a day or two as the guest of 
Eldress Harriet, a saint, if ever there was one, or, later, with dear Sister 
Lucinda. 
The shining cleanliness and order, the frugality and industry, the 
serenity and peace of these people, who had resigned the world and 
"life on the plane of Adam," vowing themselves to celibacy, to public 
confession of sins, and the holding of goods in common,--all this has 
always had a certain exquisite and helpful influence upon my thought, 
and Mr. W. D. Howells paid a far more beautiful tribute to them in 
"The Undiscovered Country." 
It is needless to say that I read every word of the book to my Shaker
friends before it was published. They took a deep interest in it, evincing 
keen delight in my rather facetious but wholly imaginary portrait of 
"Brother Ansel," a "born Shaker," and sadly confessing that my two 
young lovers, "Hetty" and "Nathan," who could not endure the rigors of 
the Shaker faith and fled together in    
    
		
	
	
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