won his way at Court, they trace his evolution up 
to the time when it had no longer any serious motive; that is, when the 
chairs of modern history and modern languages were founded at the
English universities, and when, with the fall of the Stuarts, the Court 
ceased to be the arbiter of men's fortunes. In the course of this 
evolution they show us many phases of continental influence in 
England; how Italian immorality infected young imaginations, how the 
Jesuits won travellers to their religion, how France became the model 
of deportment, what were the origins of the Grand Tour, and so forth. 
That these directions for travel were not isolated oddities of literature, 
but were the expression of a widespread ideal of the English gentry, I 
have tried to show in the following study. The essays can hardly be 
appreciated without support from biography and history, and for that 
reason I have introduced some concrete illustrations of the sort of 
traveller to whom the books were addressed. If I have not always 
quoted the "Instructions" fully, it is because they repeat one another on 
some points. My plan has been to comment on whatever in each book 
was new, or showed the evolution of travel for study's sake. 
The result, I hope, will serve to show something of the 
cosmopolitanism of English society in the sixteenth and seventeenth 
centuries; of the closer contact which held between England and the 
Continent, while England was not yet great and self-sufficient; of times 
when her soldiers of low and high degree went to seek their fortunes in 
the Low Countries, and her merchants journeyed in person to conduct 
business with Italy; when a steady stream of Roman Catholics and 
exiles for political reasons trooped to France or Flanders for years 
together. 
These discussions of the art of travel are relics of an age when 
Englishmen, next to the Germans, were known for the greatest 
travellers among all nations. In the same boat-load with merchants, 
spies, exiles, and diplomats from England sailed the young gentleman 
fresh from his university, to complete his education by a look at the 
most civilized countries of the world. He approached the Continent 
with an inquiring, open mind, eager to learn, quick to imitate the 
refinements and ideas of countries older than his own. For the same 
purpose that now takes American students to England, or Japanese 
students to America, the English striplings once journeyed to France, 
comparing governments and manners, watching everything, noting 
everything, and coming home to benefit their country by new ideas. 
I hope, also, that a review of these forgotten volumes may lend an
added pleasure to the reading of books greater than themselves in 
Elizabethan literature. One cannot fully appreciate the satire of 
Amorphus's claim to be "so sublimated and refined by travel," and to 
have "drunk in the spirit of beauty in some eight score and eighteen 
princes' courts where I have resided,"[1] unless one has read of the 
benefits of travel as expounded by the current Instructions for 
Travellers; nor the dialogues between Sir Politick-Would-be and 
Peregrine in _Volpone, or the Fox_. Shakespeare, too, in The Two 
Gentlemen of Verona, has taken bodily the arguments of the 
Elizabethan orations in praise of travel: 
"Some to the warres, to try their fortune there; Some, to discover 
Islands farre away; Some, to the studious Universities; For any, or for 
all these exercises, He said, thou Proteus, your sonne was meet; And 
did request me, to importune you To let him spend his time no more at 
home; Which would be great impeachment to his age, In having 
knowne no travaile in his youth. (Antonio) Nor need'st thou much 
importune me to that Whereon, this month I have been hamering, I 
have considered well, his losse of time, And how he cannot be a perfect 
man, Not being tryed, and tutored in the world; Experience is by 
industry atchiev'd, And perfected by the swift course of time." 
(Act I. Sc. iii.) 
* * * * * 
 
CONTENTS 
 
CHAPTER I 
THE BEGINNINGS OF TRAVEL FOR CULTURE 
Pilgrimages at the close of the Middle Ages--New objects for travel in 
the fifteenth century--Humanism--Diplomatic ambition--Linguistic 
acquirement. 
 
CHAPTER II
THE HIGH PURPOSE OF THE ELIZABETHAN TRAVELLER 
Development of the individual--Benefit to the Commonwealth--First 
books addressed to travellers. 
 
CHAPTER III 
SOME CYNICAL ASPERSIONS UPON THE BENEFITS OF 
TRAVEL 
The Italianate Englishman. 
 
CHAPTER IV 
PERILS FOR PROTESTANT TRAVELLERS 
The Inquisition--The Jesuits--Penalties of recusancy. 
 
CHAPTER V 
THE INFLUENCE OF THE FRENCH ACADEMIES 
France the arbiter of manners in the seventeenth century--Riding the 
great horse--Attempts to establish academies in England--Why 
travellers neglected Spain. 
 
CHAPTER VI 
THE GRAND TOUR
Origin of the term--Governors for young travellers--Expenses of travel. 
 
CHAPTER VII 
THE DECADENCE OF THE GRAND TOUR 
The decline of    
    
		
	
	
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