coming into 
fashion) as heartily as his English representative, fifty years ago, might 
have hated a Frenchman. "The more Greek a man knew", he protested,
"the greater rascal he turned out". The father was a man of quiet habits, 
taking no part even in local politics, given to books, and to the 
enlargement and improvement of the old family house, which, up to his 
time, seems not to have been more than a modest grange. The situation 
(on a small island formed by the little river Fibrenus[2]) was beautiful 
and romantic; and the love for it, which grew up with the young Cicero 
as a child, he never lost in the busy days of his manhood. It was in his 
eyes, he said, what Ithaca was to Ulysses, 
"A rough, wild nurse-land, but whose crops are men". 
[Footnote 1: The Equites were originally those who served in the 
Roman cavalry; but latterly all citizens came to be reckoned in the class 
who had a certain property qualification, and who could prove free 
descent up to their grandfather.] 
[Footnote 2: Now known as Il Fiume della Posta. Fragments of Cicero's 
villa are thought to have been discovered built into the walls of the 
deserted convent of San Dominico. The ruin known as 'Cicero's Tower' 
has probably no connection with him.] 
There was an aptness in the quotation; for at Arpinum, a few years 
before, was born that Caius Marius, seven times consul of Rome, who 
had at least the virtue of manhood in him, if he had few besides. 
But the quiet country gentleman was ambitious for his son. Cicero's 
father, like Horace's, determined to give him the best education in his 
power; and of course the best education was to be found in Rome, and 
the best teachers there were Greeks. So to Rome young Marcus was 
taken in due time, with his younger brother Quintus. They lodged with 
their uncle-in-law, Aculeo, a lawyer of some distinction, who had a 
house in rather a fashionable quarter of the city, and moved in good 
society; and the two boys attended the Greek lectures with their town 
cousins. Greek was as necessary a part of a Roman gentleman's 
education in those days as Latin and French are with us now; like Latin, 
it was the key to literature (for the Romans had as yet, it must be 
remembered, nothing worth calling literature of their own); and, like 
French, it was the language of refinement and the play of polished
society. Let us hope that by this time the good old grandfather was 
gathered peacefully into his urn; it might have broken his heart to have 
seen how enthusiastically his grandson Marcus threw himself into this 
newfangled study; and one of those letters of his riper years, stuffed full 
of Greek terms and phrases even to affectation, would have drawn 
anything but blessings from the old gentleman if he had lived to hear 
them read. 
Young Cicero went through the regular curriculum--grammar, rhetoric, 
and the Greek poets and historians. Like many other youthful geniuses, 
he wrote a good deal of poetry of his own, which his friends, as was 
natural, thought very highly of at the time, and of which he himself 
retained the same good opinion to the end of his life, as would have 
been natural to few men except Cicero. But his more important studies 
began after he had assumed the 'white gown' which marked the 
emergence of the young Roman from boyhood into more responsible 
life--at sixteen years of age. He then entered on a special education for 
the bar. It could scarcely be called a profession, for an advocate's 
practice at Rome was gratuitous; but it was the best training for public 
life;--it was the ready means, to an able and eloquent man, of gaining 
that popular influence which would secure his election in due course to 
the great magistracies which formed the successive steps to political 
power. The mode of studying law at Rome bore a very considerable 
resemblance to the preparation for the English bar. Our modern 
law-student purchases his admission to the chambers of some special 
pleader or conveyancer, where he is supposed to learn his future 
business by copying precedents and answering cases, and he also 
attends the public lectures at the Inns of Court. So at Rome the young 
aspirant was to be found (but at a much earlier hour than would suit the 
Temple or Lincoln's Inn) in the open hall of some great jurist's House, 
listening to his opinions given to the throng of clients who crowded 
there every morning; while his more zealous pupils would accompany 
him in his stroll in the Forum, and attend his pleadings in the courts or 
his speeches on the Rostra, either taking down upon their tablets,    
    
		
	
	
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