Cicero 
 
The Project Gutenberg EBook of Cicero, by Rev. W. Lucas Collins 
This eBook is for the use of anyone anywhere at no cost and with 
almost no restrictions whatsoever. You may copy it, give it away or 
re-use it under the terms of the Project Gutenberg License included 
with this eBook or online at www.gutenberg.net 
Title: Cicero Ancient Classics for English Readers 
Author: Rev. W. Lucas Collins 
Release Date: March 5, 2004 [EBook #11448] 
Language: English 
Character set encoding: ISO-8859-1 
*** START OF THIS PROJECT GUTENBERG EBOOK CICERO 
*** 
 
Produced by Stan Goodman, Ted Garvin, Lazar Liveanu and PG 
Distributed Proofreaders 
 
Ancient Classics for English Readers edited by the 
REV. W. LUCAS COLLINS, M.A. 
 
CICERO 
by the 
REV. W. LUCAS COLLINS, M.A. 
AUTHOR OF 'ETONIANA', 'THE PUBLIC SCHOOLS', ETC. 
 
I have to acknowledge my obligations to Mr. Forsyth's well-known
'Life of Cicero', especially as a guide to the biographical materials 
which abound in his Orations and Letters. Mr. Long's scholarly 
volumes have also been found useful. For the translations, such as they 
are, I am responsible. If I could have met with any which seemed to me 
more satisfactory, I would gladly have adopted them. 
W.L.C. 
 
CONTENTS. 
I. BIOGRAPHICAL--EARLY LIFE AND EDUCATION, II. PUBLIC 
CAREER--IMPEACHMENT OF VERRES, III. THE CONSULSHIP 
AND CATILINE, IV. EXILE AND RETURN, V. CICERO AND 
CAESAR, VI. CICERO AND ANTONY, VII. CHARACTER AS 
POLITICIAN AND ORATOR, VIII. MINOR CHARACTERISTICS, 
IX. CICERO's CORRESPONDENCE, X. ESSAYS ON 'OLD AGE' 
AND 'FRIENDSHIP', XI. CICERO'S PHILOSOPHY, XII. CICERO'S 
RELIGION. 
 
CICERO. 
 
CHAPTER I. 
EARLY LIFE AND EDUCATION. 
When we speak, in the language of our title-page, of the 'Ancient 
Classics', we must remember that the word 'ancient' is to be taken with 
a considerable difference, in one sense. Ancient all the Greek and 
Roman authors are, as dated comparatively with our modern era. But as 
to the antique character of their writings, there is often a difference 
which is not merely one of date. The poetry of Homer and Hesiod is 
ancient, as having been sung and written when the society in which the 
authors lived, and to which they addressed themselves, was in its 
comparative infancy. The chronicles of Herodotus are ancient, partly 
from their subject-matter and partly from their primitive style. But in 
this sense there are ancient authors belonging to every nation which has 
a literature of its own. Viewed in this light, the history of Thucydides, 
the letters and orations of Cicero, are not ancient at all. Bede, and
Chaucer, and Matthew of Paris, and Froissart, are far more redolent of 
antiquity. The several books which make up what we call the Bible are 
all ancient, no doubt; but even between the Chronicles of the Kings of 
Israel and the Epistles of St. Paul there is a far wider real interval than 
the mere lapse of centuries. 
In one respect, the times of Cicero, in spite of their complicated politics, 
should have more interest for a modern reader than most of what is 
called Ancient History. Forget the date but for a moment, and there is 
scarcely anything ancient about them. The scenes and actors are 
modern--terribly modern; far more so than the middle ages of 
Christendom. Between the times of our own Plantagenets and Georges, 
for instance, there is a far wider gap, in all but years, than between the 
consulships of Caesar and Napoleon. The habits of life, the ways of 
thinking, the family affections, the tastes of the Romans of Cicero's day, 
were in many respects wonderfully like our own; the political 
jealousies and rivalries have repeated themselves again and again in the 
last two or three centuries of Europe: their code of political honour and 
morality, debased as it was, was not much lower than that which was 
held by some great statesmen a generation or two before us. Let us be 
thankful if the most frightful of their vices were the exclusive shame of 
paganism. 
It was in an old but humble country-house, neat the town of Arpinum, 
under the Volscian hills, that Marcus Tullius Cicero was born, one 
hundred and six years before the Christian era. The family was of 
ancient 'equestrian'[1] dignity, but as none of its members had hitherto 
borne any office of state, it did not rank as 'noble'. His grandfather and 
his father had borne the same three names--the last an inheritance from 
some forgotten ancestor, who had either been successful in the 
cultivation of vetches (_cicer_), or, as less complimentary traditions 
said, had a wart of that shape upon his nose. The grandfather was still 
living when the little Cicero was born; a stout old conservative, who 
had successfully resisted the attempt to introduce vote by ballot into his 
native town, and hated the Greeks (who were just then    
    
		
	
	
	Continue reading on your phone by scaning this QR Code
 
	 	
	
	
	    Tip: The current page has been bookmarked automatically. If you wish to continue reading later, just open the 
Dertz Homepage, and click on the 'continue reading' link at the bottom of the page.
	    
	    
