Elbow-Room | Page 2

of the science of human living, have not agreed that elbow-room is one of the great needs of modern civilized society, but this may be because they have not yet reached the bottom of things and discovered the truth. In crowded communities men have chances of development in certain directions, but in others their growth is surely checked. A man who lives in a large city is apt to experience a sharpening of his wits, for attrition of minds as well as of pebbles produces polish and brilliancy; but perhaps this very process prevents the free unfolding of parts of his character. If his individuality is not partially lost amid the crowd, it is likely that, first, his imitative faculty will induce him to shape himself in accordance with another than his own pattern, and that, second, the dread of the conspicuousness which is the certain result of eccentricity will persuade him to avoid any tendency he may have to become strongly unlike his neighbors.
The house that he lives in is tightly squeezed in a row of dwellings builded upon a precisely similar plan, so that the influence brought to bear upon him by the home resembles to some extent that which operates upon his fellows. There is a pressure upon both sides of him in the house; and when he plunges into business, there is a far greater pressure there, in the shape of sharp competition, which brings him into constant collision with other men, and mayhap drives him or compels him to drive his weaker rival to the wall.
The city-man is likely to cover himself with a mantle of reserve and dissimulation. If he has a longing to wander in untrodden and devious paths, he is disposed resolutely to suppress his desire and to go in the beaten track. If Smith, in a savage state, would certainly conduct himself in a wholly original manner, in a social condition he yields to an inevitable apprehension that Jones will think queer of his behavior, and he shapes his actions in accordance with the plan that Jones, with strong impulses to unusual and individual conduct, has adopted because he is afraid he will be thought singular by Smith. And in the mean time, Robinson, burning with a desire to go wantonly in a direction wholly diverse from that of his associates, realizes that to set at defiance the theories of which Smith and Jones are apparently the earnest advocates would be to expose himself to harsh criticism, sacrifices himself to his terror of their opinion and yields to the force of their example.
In smaller and less densely-populated communities the weight of public opinion is not largely decreased, but the pressure is not so great. There is more elbow-room. A man who knows everybody about him gauges with a reasonable degree of accuracy the characters of those who are to judge him, and is able to form a pretty fair estimate of the value of their opinions. When men can do this, they are apt to feel a greater degree of freedom in following their natural impulses. If men could sound the depths of all knowledge and read with ease the secrets of the universe, they might lose much of their reverence. When they know the exact worth of the judgment of their fellow-men, they begin to regard it with comparative indifference. And so, if a dweller in a small village desires to leave the beaten track, he can summon courage to do so with greater readiness than the man of the town. If he has occasionally that proneness to make a fool of himself which seizes every man now and then, he may indulge in the perilous luxury without great carefulness of the consequences. Smith's ordinary conduct is the admiration of Jones as a regular thing; but when Smith switches off into some eccentricity for which Jones has no inclination, it is only a matter of course that Jones should indulge in his own little oddities without caring whether Smith smiles upon him or not.
It is, therefore, in such communities that search can most profitably be made for raw human nature that has had room to grow upon every side with little check or hindrance. The man who chooses to seek may find original characters, queer combinations of events, surprising revelations of individual and family experiences and an unlimited fund of amusement, especially if he is disposed, perhaps even while he submits to an overpowering conviction that all life is tragic, to summon into prominence those humorous phases of social existence which, as in the best of artificial tragedies, are permitted to appear in real life as the foil of that which is truly sorrowful. To depict events that are simply amusing may not be the highest and best function of