the room in the 
process of nearly killing him."  
"But your strength . . . the va mpire . . .?" asked the boy.  
"I was out of my mind," the vampire explained. "I did thi ngs I could not have done in 
perfect health. The scene is confused, pale , fantastical now. But I do remember that I 
drove him out of the back doors of the house,  across the courtyard, and against the brick 
wall of the kitchen, where I pounded his head  until I nearly killed him. When I was 
subdued finally, and exhausted then almost to th e point of death, they bled me. The fools. 
But I was going to say something else. It was  then that I conceived of my own egotism. 
Perhaps I'd seen it reflected in the priest. His contemptuous attitude towards my brother 
reflected my own; his immediate and shallow ca rping about the devil; his refusal to even 
entertain the idea that sanctity had passed so close."  
"But he did believe in possession by the devil."  
"That is a much more mundane idea," said  the vampire immediately. "People who cease 
to believe in God or goodness altogether still  believe in the devil. I don't know why. No, I 
do indeed know why. Evil is always possibl e. And goodness is eternally difficult. But 
you must understand, possession is really anothe r way of saying someone is mad. I felt it 
was, for the priest. I'm sure he'd seen ma dness. Perhaps he had stood right over raving 
madness and pronounced it possession. You don't have to see Satan when he is exorcised. 
But to stand in the presence of a saint . . . To  believe that the saint has seen a vision. No, 
it's egotism, our refusal to believe  it could occur in our midst."  
"I never thought of it in that way," said the boy. "But what happened to you? You said 
they bled you to cure you, and that  must have nearly killed you."  
The vampire laughed. "Yes. It certainly did. But the vampire came back that night. You 
see, he wanted Pointe du Lac, my plantation.  
"It was very late, after my sister had falle n asleep. I can remember it as if it were 
yesterday. He came in from the courtyard, opening the French doors without a sound, a 
tall fair-skinned man with a mass of blond hair  and a graceful, almost feline quality to his 
movements. And gently, he draped a shawl over  my sister's eyes and lowered the wick of 
the lamp. She dozed there beside the basin  and the cloth with which she'd bathed my 
forehead, and she ,never once stirred under th at shawl until morning. But by that time I 
was greatly changed."  
"What was this change?" asked the boy.  
The vampire sighed. He leaned back against th e chair and looked at the walls. "At first I 
thought he was another doctor,  or someone summoned by the fam ily to try to reason with 
me. But this suspicion was removed at once.  He stepped close to my bed and leaned 
down so that his face was in th e lamplight, and I saw that he was no ordinary man at all. 
His gray eyes burned with an incandescen ce, and the long white hands which hung by his 
sides were not those of a human being. I think I knew everything in that instant, and all 
that he told me was only aftermath. What  I mean is, the moment I saw him, saw his 
extraordinary aura and knew him to be no  creature I'd ever known, I was reduced to 
nothing. That ego which could not accept the  presence of an extraordinary human being 
in its midst was crushed. All my conceptions , even my guilt and wish to die, seemed
utterly unimportant. I completely forgot myself!" he said, now silently touching his breast 
with his fist. "I forgot myself totally. And in the same instant knew totally the meaning of 
possibility. From then on I experienced only increasing wonder. As he talked to me and 
told me of what I might become, of what his life had been and stood to be, my past 
shrank to embers. I saw my life as if I stood ap art from it, the vanity, the self-serving, the 
constant fleeing from one petty  annoyance after another, the lip service to God and the 
Virgin and a host of saints whose names fille d my prayer books, none of whom made the 
slightest difference in a narrow, materialistic,  and selfish existence. I saw my real gods .    
    
		
	
	
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