her eyes. Finally her 
confusion grew uncontrollable, and vented itself in rage against both 
herself and Katenka, who appeared to be teasing her. 
"Any one can see that you are a FOREIGNER!" she cried (nothing 
offended Katenka so much as to be called by that term, which is why 
Lubotshka used it). "Just because I have the secret of which you know," 
she went on, with anger ringing through her tone, "you purposely go 
and upset me! Please do understand that it is no joking matter."
"Do you know what she has gone and written on her paper, Nicolinka? 
cried Katenka, much infuriated by the term "foreigner." "She has 
written down that--" 
"Oh, I never could have believed that you could be so cruel!" 
exclaimed Lubotshka, now bursting into open sobbing as she moved 
away from us. "You chose that moment on purpose! You spend your 
whole time in trying to make me sin! I'll never go to YOU again for 
sympathy and advice!" 
VI 
CONFESSION 
With these and other disjointed impressions in my mind, I returned to 
the divannaia. As soon as every one had reassembled, the priest rose 
and prepared to read the prayer before confession. The instant that the 
silence was broken by the stern, expressive voice of the monk as he 
recited the prayer--and more especially when he addressed to us the 
words: "Reveal thou all thy sins without shame, concealment, or 
extenuation, and let thy soul be cleansed before God: for if thou 
concealest aught, then great will be thy sin"--the same sensation of 
reverent awe came over me as I had felt during the morning. I even 
took a certain pleasure in recognising this condition of mine, and strove 
to preserve it, not only by restraining all other thoughts from entering 
my brain, but also by consciously exerting myself to feel no other 
sensation than this same one of reverence. 
Papa was the first to go to confession. He remained a long, long time in 
the room which had belonged to our grandmother, and during that time 
the rest of us kept silence in the divannaia, or only whispered to one 
another on the subject of who should precede whom. At length, the 
voice of the priest again reading the prayer sounded from the doorway, 
and then Papa's footsteps. The door creaked as he came out, coughing 
and holding one shoulder higher than the other, in his usual way, and 
for the moment he did not look at any of us. 
"YOU go now, Luba," he said presently, as he gave her cheek a
mischievous pinch. "Mind you tell him everything. You are my greatest 
sinner, you know." 
Lubotshka went red and pale by turns, took her memorandum paper out 
of her apron, replaced it, and finally moved away towards the doorway 
with her head sunk between her shoulders as though she expected to 
receive a blow upon it from above. She was not long gone, and when 
she returned her shoulders were shaking with sobs. 
At length--next after the excellent Katenka (who came out of the 
doorway with a smile on her face)--my turn arrived. I entered the 
dimly-lighted room with the same vague feeling of awe, the same 
conscious eagerness to arouse that feeling more and more in my soul, 
that had possessed me up to the present moment. The priest, standing in 
front of a reading-desk, slowly turned his face to me. 
I was not more than five minutes in the room, but came out from it 
happy and (so I persuaded myself) entirely cleansed--a new, a morally 
reborn individual. Despite the fact that the old surroundings of my life 
now struck me as unfamiliar (even though the rooms, the furniture, and 
my own figure--would to heavens that I could have changed my outer 
man for the better in the same way that I believed myself to have 
changed my inner I--were the same as before), I remained in that 
comfortable attitude of mine until the very moment of bedtime. 
Yet, no sooner had I begun to grow drowsy with the conning over of 
my sins than in a flash I recollected a particularly shameful sin which I 
had suppressed at confession time. Instantly the words of the prayer 
before confession came back to my memory and began sounding in my 
ears. My peace was gone for ever. "For if thou concealest aught, then 
great will be thy sin." Each time that the phrase recurred to me I saw 
myself a sinner for whom no punishment was adequate. Long did I toss 
from side to side as I considered my position, while expecting every 
moment to be visited with the divine wrath--to be struck with sudden 
death, perhaps!--an insupportable thought! Then suddenly the 
reassuring thought occurred to me: "Why should I not drive    
    
		
	
	
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