to the depths of degradation and 
tragedy. 
While this sex hunger belongs equally to men and women, it has come 
to be associated with women, until we even speak of them as "the sex."
Hence, when we are discussing women, we are generally discussing the 
sex interest common to both men and women, and this disturbs our 
point of view. The fact is that sex interest is a common possession, that 
the unit in human life, even more than among lower animals, is always 
a male and a female bound together by love. Just as a body can function 
in sleep or under the influence of a narcotic, for a time seemingly 
independent of the mind, so a man or a woman can live for a time in 
seeming independence of the opposite sex; but from any biological 
point of view, such a separate existence of male and female is only a 
transient effort. The half-life must find its mate or, after a few brief 
days, it dies, leaving its line extinct. For all the larger purposes of life, 
man is but a half-creature, and woman is equally a fragment. 
It is, of course, conceivable that these two halves of the biological unit 
might have been made, or might have developed, alike in everything 
except the sexual function. At least they might have been as much alike 
as men are alike. They might have been of the same size, possessed of 
the same strength, of the same figures and gestures, complexion and 
hair. Their voices might have been alike. They might have had the 
same kinds of nervous systems, with the same desires, feelings, ideas 
and tendencies. In the assertions and arguments born of intellectual, 
industrial, social and political readjustments, it is often assumed that 
this is the case. Differences are minimized or denied, and an attempt is 
made to resolve the world of men and women into a world of human 
beings capable of living together in mingled competitions and 
coöperations, regardless of sex, except where the reproductive process 
is considered. But this view is superficial; born of argument it breaks 
down when confronted by any body of significant facts. 
Again, it has happened that in the long struggle of developing 
civilization, sometimes one and sometimes the other sex has gained 
what has seemed an advantage over the other, just as in the 
development of any man's individual life, his brain may gain a seeming 
advantage over his stomach, so that it has more than its fair share of 
nourishment and activity. Arguing from such a case, we might declare 
the brain superior to the stomach in power, health and function; but in 
the long accounting, all such temporary superiorities are wiped out. So 
with men and women, seeming advantages for either are gained only at 
the expense of the common life; and in the last analysis, each finds his
individual value only in the common life of the unit. 
Let us try then to see what the special characteristics of women are, 
ignoring as far as possible the accidental variations of individuals, and 
the temporary advantages or disadvantages due to economic or 
ideational forces, and all assertions of what would be if things were not 
as they are. 
While the whole matter of sex differences is in a state of unsettlement, 
it seems very certain that males are more active and more variable than 
females. This superabundant vitality appears in the males of the higher 
animals in secondary sex characteristics, such as more abundant and 
unnecessary hair and feathers, tusks, spurs, antlers, wattles, brilliant 
colors and scent pouches. It also appears in mating calls, songs, and 
general carriage of the body. Correspondingly, the female is smaller, 
duller colored, and less immediately attractive than the male. 
All the studies that have been made on men and women, also confirm 
our ordinary observation that men are taller, heavier, stronger and more 
active than women, and this holds true in all stages of civilization, 
wherever tests have been made. In strength, rapidity of movement, and 
rate of fatigue Miss Thompson's studies[2] show that men have a very 
decided advantage over women. Thus in strength tests, the men in Yale 
have double the power of women in Oberlin;[3] while our college 
athletic records place men far ahead of women in all events requiring 
strength and endurance. 
[2] HELEN B. THOMPSON, Psychological Norms in Men and Women, 
p. 167. University of Chicago Press, 1903. 
[3] THOMAS, Sex and Society, p. 21. University of Chicago Press, 
1907. 
The differences in structure between men and women are such as to 
correspond with the functional differences just stated. A woman's bones 
are smaller in proportion to her size, than are those of a man. The body 
is longer, the hips broader, and the abdomen more prominent. 
Relatively to    
    
		
	
	
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