Woman and the Republic

岪
and the Republic, by Helen Kendrick Johnson

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Title: Woman and the Republic A Survey of the Woman-Suffrage Movement in the United States and a Discussion of the Claims and Arguments of Its Foremost Advocates
Author: Helen Kendrick Johnson
Release Date: January, 2005 [EBook #7300] [Yes, we are more than one year ahead of schedule] [This file was first posted on April 9, 2003]
Edition: 10
Language: English
Character set encoding: ISO-Latin-1
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WOMAN AND THE REPUBLIC
A SURVEY OF THE WOMAN-SUFFRAGE MOVEMENT IN THE UNITED STATES AND A DISCUSSION OF THE CLAIMS AND ARGUMENTS OF ITS FOREMOST ADVOCATES BY
HELEN KENDRICK JOHNSON

CONTENTS.
CHAPTER I.
INTRODUCTORY
CHAPTER II.
IS WOMAN SUFFRAGE DEMOCRATIC?
CHAPTER III.
WOMAN SUFFRAGE AND THE AMERICAN REPUBLIC
CHAPTER IV.
WOMAN SUFFRAGE AND PHILANTHROPY
CHAPTER V.
WOMAN SUFFRAGE AND THE LAWS
CHAPTER VI.
WOMAN SUFFRAGE AND THE TRADES
CHAPTER VII.
WOMAN SUFFRAGE AND THE PROFESSIONS
CHAPTER VIII.
WOMAN SUFFRAGE AND EDUCATION
CHAPTER IX.
WOMAN SUFFRAGE AND THE CHURCH
CHAPTER X.
WOMAN SUFFRAGE AND SEX
CHAPTER XI.
WOMAN SUFFRAGE AND THE HOME
CHAPTER XII.
CONCLUSION
CHAPTER I.
INTRODUCTORY.
The introduction to the "History of Woman Suffrage," published in 1881-85, edited by Elizabeth Cady Stanton, Susan B. Anthony and Matilda Joslyn Gage, contains the following statement: "It is often asserted that, as woman has always been man's slave, subject, inferior, dependent, under all forms of government and religion, slavery must be her normal condition; but that her condition is abnormal is proved by the marvellous change in her character, from a toy in the Turkish harem, or a drudge in the German fields, to a leader of thought in the literary circles of France, England, and America."
I have made this quotation partly on account of its direct application to the subject to be discussed, and partly to illustrate the contradictions that seem to inhere in the arguments on which the claim to Woman Suffrage is founded. If woman has become a leader of thought in the literary circles of the most cultivated lands, she has not always been man's slave, subject, inferior, dependent, under all forms of government and religion; and, furthermore, it is not true that there has been such a marvellous change in her character as is implied in this statement. Where man is a bigot and a barbarian, there, alas! woman is still a harem toy; where man is little more than a human clod, woman is to-day a drudge in the field; where man has hewn the way to governmental and religious freedom, there woman has become a leader of thought. The unity of race progress is strikingly suggested by this fact. The method through which that unity is maintained should unfold itself as we study the story of the sex advancement of our time.
Progress is a magic word, and the Suffrage party has been fortunate in its attempt to invoke the sorcery of the thought that it enfolds, and to blend it with the claim of woman to share in the public duty of voting. Possession of the elective franchise is a symbol of power in man's hand; why should it not bear the same relation to woman's upward impulse and action? Modern adherents ask, "Is not the next new force at hand in our social evolution to come from the entrance of woman upon the political arena?" The roots of these questions, and consequently of their answers, lie as deep as the roots of being, and they cannot be laid bare by superficial digging. But the laying bare of roots is not the only way, or even the best way, to judge of the strength and beauty of a growth. We look at the leaves, the flowers, and the fruit. "Movement" and "Progress" are not synonymous terms. In evolution there is degeneration as well as regeneration. Only the work that has been in accord with the highest ideals of woman's nature is fitted to the environment of its advance, and thus to survival and development. In order to learn