Unitarianism in America 
 
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Title: Unitarianism in America 
Author: George Willis Cooke 
Release Date: August, 2005 [EBook #8605] [Yes, we are more than 
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UNITARIANISM IN AMERICA *** 
 
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UNITARIANISM IN AMERICA A History of its Origin and 
Development 
BY 
GEORGE WILLIS COOKE 
MEMBER OF THE AMERICAN HISTORICAL ASSOCIATION, 
AMERICAN ASSOCIATION FOR THE ADVANCEMENT OF 
SCIENCE, AMERICAN ACADEMY OF POLITICAL AND SOCIAL 
SCIENCE, ETC. 
 
PREFACE. 
The aim I have had in view in writing this book has been to give a 
history of the origin of Unitarianism in the United States, how it has 
organized itself, and what it has accomplished. It seemed desirable to 
deal more fully than has been done hitherto with the obscure 
beginnings of the Unitarian movement in New England; but limits of 
space have made it impossible to treat this phase of the subject in other 
than a cursory manner. It deserves an exhaustive treatment, which will 
amply repay the necessary labor to this end. The theological 
controversies that led to the separation of the Unitarians from the older 
Congregational body have been only briefly alluded to, the design of 
my work not requiring an ampler treatment. It was not thought best to 
cover the ground so ably traversed by Rev. George E. Ellis, in his 
Half-century of the Unitarian Controversy; Rev. Joseph Henry Allen, in 
his Our Liberal Movement in Theology; Rev. William Channing 
Gannett, in his Memoir of Dr. Ezra Stiles Gannett; and by Rev. John 
White Chadwick, in his Old and New Unitarian Beliefs. The attempt
here made has been to supplement these works, and to treat of the 
practical side of Unitarianism,--its organizations, charities, 
philanthropies, and reforms. 
With the theological problems involved in the history of Unitarianism 
this volume deals only so far as they have affected its general 
development. I have endeavored to treat of them fairly and without 
prejudice, to state the position of each side to the various controversies 
in the words of those who have accepted its point of view, and to judge 
of them as phases of a larger religious growth. I have not thought it 
wise to attempt anything approaching an exhaustive treatment of the 
controversies produced by the transcendental movement and by "the 
Western issue." If they are to be dealt with in the true spirit of the 
historical method, it must be at a period more remote from these 
discussions than that of one who participated in them, however slightly. 
I have endeavored to treat of all phases of Unitarianism without 
reference to local interests and without sectional preferences. If my 
book does not indicate such regard to what is national rather than to 
what is provincial, as some of my readers may desire, it is due to 
inability to secure information that would have given a broader 
character to my treatment of the subject. 
The present work may appear to some of its readers to have been 
written in a sectarian spirit, with a purpose to magnify the excellences 
of Unitarianism, and to ignore its limitations. Such has not been the 
purpose I have kept before me; but, rather, my aim has been to present 
the facts candidly and justly, and to treat of them from the standpoint of 
a student of the religious evolution of mankind. Unitarianism in this 
country presents an attempt to bring religion into harmony with 
philosophy and science, and to reconcile Christianity with the modern 
spirit. Its effort in this direction is one that deserves careful 
consideration, especially in view of the unity and harmony it has 
developed in the body of believers who accept    
    
		
	
	
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