The 
"meteor" sent out its light and its rays were prolonged without limit, in 
article after article, volume on volume. 
He was now rich and famous.... He is esteemed all the more as they 
believe him to be rich and happy. But they do not know that this young 
fellow with the sunburnt face, thick neck and salient muscles whom 
they invariably compare to a young bull at liberty, and whose love 
affairs they whisper, is ill, very ill. At the very moment that success 
came to him, the malady that never afterwards left him came also, and, 
seated motionless at his side, gazed at him with its threatening 
countenance. He suffered from terrible headaches, followed by nights 
of insomnia. He had nervous attacks, which he soothed with narcotics 
and anesthetics, which he used freely. His sight, which had troubled 
him at intervals, became affected, and a celebrated oculist spoke of 
abnormality, asymetry of the pupils. The famous young man trembled 
in secret and was haunted by all kinds of terrors. 
The reader is charmed at the saneness of this revived art and yet, here 
and there, he is surprised to discover, amid descriptions of nature that 
are full of humanity, disquieting flights towards the supernatural, 
distressing conjurations, veiled at first, of the most commonplace, the 
most vertiginous shuddering fits of fear, as old as the world and as 
eternal as the unknown. But, instead of being alarmed, he thinks that 
the author must be gifted with infallible intuition to follow out thus the 
taints in his characters, even through their most dangerous mazes. The 
reader does not know that these hallucinations which he describes so 
minutely were experienced by Maupassant himself; he does not know 
that the fear is in himself, the anguish of fear "which is not caused by
the presence of danger, or of inevitable death, but by certain abnormal 
conditions, by certain mysterious influences in presence of vague 
dangers," the "fear of fear, the dread of that horrible sensation of 
incomprehensible terror." 
How can one explain these physical sufferings and this morbid distress 
that were known for some time to his intimates alone? Alas! the 
explanation is only too simple. All his life, consciously or 
unconsciously, Maupassant fought this malady, hidden as yet, which 
was latent in him. 
Those who first saw Maupassant when the Contes de la Bécasse and 
Bel Ami were published were somewhat astonished at his appearance. 
He was solidly built, rather short and had a resolute, determined air, 
rather unpolished and without those distinguishing marks of intellect 
and social position. But his hands were delicate and supple, and 
beautiful shadows encircled his eyes. 
He received visitors with the graciousness of the courteous head of a 
department, who resigns himself to listen to demands, allowing them to 
talk as he smiled faintly, and nonplussing them by his calmness. 
How chilling was this first interview to young enthusiasts who had 
listened to Zola unfolding in lyric formula audacious methods, or to the 
soothing words of Daudet, who scattered with prodigality striking, 
thrilling ideas, picturesque outlines and brilliant synopses. 
Maupassant's remarks, in têtes-à-têtes, as in general conversation, were 
usually current commonplaces and on ordinary time-worn topics. 
Convinced of the superfluousness of words, perhaps he confounded 
them all in the same category, placing the same estimate on a thought 
nobly expressed as on a sally of coarse wit. One would have thought so, 
to see the indifference with which he treated alike the chatter of the 
most decided mediocrities and the conversation of the noblest minds of 
the day. Not an avowal, not a confidence, that shed light on his life 
work. Parsimonious of all he observed, he never related a typical 
anecdote, or offered a suggestive remark. Praise, even, did not move 
him, and if by chance he became animated it was to tell some practical 
joke, some atelier hoaxes, as if he had given himself up to the pleasure
of hoaxing and mystifying people. 
He appeared besides to look upon art as a pastime, literature as an 
occupation useless at best, while he willingly relegated love to the 
performance of a function, and suspected the motives of the most 
meritorious actions. 
Some say that this was the inborn basis of his personal psychology. I do 
not believe it. That he may have had a low estimate of humanity, that 
he may have mistrusted its disinterestedness, contested the quality of its 
virtue, is possible, even certain. But that he was not personally superior 
to his heroes I am unwilling to admit. And if I see in his attitude, as in 
his language, an evidence of his inveterate pessimism, I see in it also a 
method of protecting his secret thoughts from the curiosity of the 
vulgar. 
Perhaps he overshot the mark. By dint of hearing morality, art    
    
		
	
	
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