Roger Williams, and of other 
persons who sat in the great chair, as will be seen in the following 
chapter. 
Chapter IV 
"Roger Williams," said Grandfather, "did not keep possession of the 
chair a great while. His opinions of civil and religious matters differed, 
in many respects, from those of the rulers and clergymen of 
Massachusetts. Now the wise men of those days believed, that the 
country could not be safe, unless all the inhabitants thought and felt 
alike." 
"Does any body believe so in our days Grandfather?" asked Laurence. 
"Possibly there are some who believe it," said Grandfather; "but they 
have not so much power to act upon their belief, as the magistrates and 
ministers had, in the days of Roger Williams. They had the power to 
deprive this good man of his home, and to send him out from the midst 
of them, in search of a new place of rest. He was banished in 1634, and 
went first to Plymouth colony; but as the people there held the same 
opinions as those of Massachusetts, he was not suffered to remain 
among them. However, the wilderness was wide enough; so Roger 
Williams took his staff and travelled into the forest, and made treaties 
with the Indians, and began a plantation which he called Providence." 
"I have been to Providence on the railroad," said Charley. "It is but a 
two hours' ride." 
"Yes, Charley," replied Grandfather; "but when Roger Williams
travelled thither, over hills and valleys, and through the tangled woods, 
and across swamps and streams, it was a journey of several days. Well; 
his little plantation is now grown to be a populous city; and the 
inhabitants have a great veneration for Roger Williams. His name is 
familiar in the mouths of all because they see it on their bank bills. 
How it would have perplexed this good clergyman, if he had been told 
that he should give his name to the ROGER WILLIAMS BANK!" 
"When he was driven from Massachusetts," said Laurence, "and began 
his journey into the woods, he must have felt as if he were burying 
himself forever from the sight and knowledge of men. Yet the whole 
country has now heard of him, and will remember him forever." 
"Yes," answered Grandfather, "it often happens, that the outcasts of one 
generation are those, who are reverenced as the wisest and best of men 
by the next. The securest fame is that which comes after a man's death. 
But let us return to our story. When Roger Williams was banished, he 
appears to have given the chair to Mrs. Anne Hutchinson. At all events 
it was in her possession in 1637. She was a very sharp-witted and 
well-instructed lady, and was so conscious of her own wisdom and 
abilities, that she thought it a pity that the world should not have the 
benefit of them. She therefore used to hold lectures in Boston, once or 
twice a week, at which most of the women attended. Mrs. Hutchinson 
presided at these meetings, sitting, with great state and dignity, in 
Grandfather's chair." 
"Grandfather, was it positively this very chair?" demanded Clara, 
laying her hand upon its carved elbow. 
"Why not, my dear Clara?" said Grandfather. "Well; Mrs. Hutchinson's 
lectures soon caused a great disturbance; for the ministers of Boston 
did not think it safe and proper, that a woman should publicly instruct 
the people in religious doctrines. Moreover, she made the matter worse, 
by declaring that the Rev. Mr. Cotton was the only sincerely pious and 
holy clergyman in New England. Now the clergy of those days had 
quite as much share in the government of the country, though indirectly, 
as the magistrates themselves; so you may imagine what a host of 
powerful enemies were raised up against Mrs. Hutchinson. A synod
was convened; that is to say, an assemblage of all the ministers in 
Massachusetts. They declared that there were eighty-two erroneous 
opinions on religious subjects, diffused among the people, and that Mrs. 
Hutchinson's opinions were of the number." 
"If they had eighty-two wrong opinions," observed Charley, "I don't see 
how they could have any right ones." 
"Mrs. Hutchinson had many zealous friends and converts," continued 
Grandfather. "She was favored by young Henry Vane, who had come 
over from England a year or two before, and had since been chosen 
governor of the colony, at the age of twenty-four. But Winthrop, and 
most of the other leading men, as well as the ministers, felt an 
abhorrence of her doctrines. Thus two opposite parties were formed; 
and so fierce were the dissensions, that it was feared the consequence 
would be civil war and bloodshed. But Winthrop and the ministers 
being the most powerful, they disarmed and imprisoned Mrs. 
Hutchinson's adherents. She, like Roger Williams, was banished." 
"Dear Grandfather, did they    
    
		
	
	
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