I do, on the one hand, that 
a close secret walk with God is unspeakably important in pastoral life, 
and, on the other hand, that pastoral life, and not least in its early days, 
is often allowed to hinder or minimize the real, diligent work (for it is a 
work indeed in its way) of that close secret walk. He finds all too many 
possible interferences with the inner working on the part of the outer. 
Such interferences come from very different quarters. The new Curacy, 
the new duties and opportunities, if the man has his heart in his 
ministry, will prove intensely interesting, and at first, very possibly, 
encouragement and acceptance may predominate over experiences of 
difficulty and trial. Services, sermons, visits to homes and to schools, 
with all the miscellanies that attend an active and well-ordered 
parochial organization--these things are sure to have a special and 
exciting interest for most young men who have taken Orders in earnest. 
And it will be almost inevitable that the Curate, under even the most 
wise, considerate, and unselfish of Incumbents, should find "work" 
threatening rapidly to absorb so much, not of time only but thought and 
heart, that the temptation is to abridge and relax very seriously indeed 
secret devotion, secret study of Scripture, and generally secret 
discipline of habits, that all-important thing. 
*HINDRANCES: SOLITUDE. 
Then, on the other hand, there is a risk and trial from a region quite 
opposite. The Curate comes to his new work, and takes up his abode in 
lodgings--alone. Only a few months ago, perhaps only a few weeks ago, 
he was in rooms at College, amidst all the social as well as mental 
interests of University life, and (so it is, thank God, for many 
University men now) feeling on every side the help of Christian 
friendship and fellowship of the warmest and truest sort. And now, 
socially and as to fellowship in Christ, he is, to speak comparatively, 
alone. I say, comparatively. Very likely he has found in his Incumbent
a friend and elder brother, perhaps a friend and loving father, in the 
Lord. And most probably he will find among his people, and that very 
soon if he is on the watch, friends in Christ, gentle or simple. He may 
be associated with a brother Curate or Curates; and if so, the inmost 
aim of both or all ought to be, and in most cases will be, not only to 
work in the same parish but to work heart to heart as "in Him." 
Nevertheless, the Vicar or Rector, though a friend, is a very busy friend; 
and so is the brother Curate; and the Christian friend in the parish is 
after all only one of the many souls to whom the man has to minister, 
and he must not forget those who perhaps need him most just because 
they are least congenial to him. 
*ITS DANGERS. 
So the sense of change, of solitude, in such part of his life as is spent 
indoors, may be, and, as I know, very often is, real and deep, sad and 
sorrowful, and in itself not wholesome, to the young Minister of Christ. 
Possibly my reader knows nothing of all this; but I think it more likely 
that at least he knows something of it. And it needs his prompt and 
watchful dealing if it is not to hurt him greatly. Solitude will not by 
itself, if I judge rightly, help him to secret intercourse with God. A 
feeling of solitude, under most circumstances, much more tends, by 
itself, to drive a man unhealthily inward, in unprofitable questionings 
and broodings, or in still less happy exercises of thought. Or it drives 
him unhealthily outward, quickening the wish for mere stimulants and 
excitements of mind and interest. Aye, let me not shrink from saying it, 
it sometimes quickens a wish for "stimulants" in the most literal sense 
of the word. Exhausting and multifarious parochial work, and the 
lonely bachelor quarters at the day's end, have brought to many a young 
man sore temptations of that sort, and sometimes they have won the 
battle, to the wreck and ruin of the work and of the worker. 
HINDRANCES ARE OCCASIONS. 
Well, all these facts or possibilities are just so many reminders that the 
new Curate's life will not, of itself, greatly help him to maintain and 
quicken his Secret Walk with God, that vital necessity for his work. It 
certainly will not do so directly; it will, directly, be a problem, not an
aid. But on that very account, dear Brother and reader, your new 
conditions of life may prove indirectly a most powerful aid, by being a 
constant and urgent occasion. As you are a Minister of Christ, your life 
and work will, in the Lord's sight, be a    
    
		
	
	
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