doing justice to the character of a deserving man; of softening 
the envious, quieting the angry, and rectifying the prejudiced; which, 
are all of them employments suited to a reasonable nature, and bring 
great satisfaction to the person who can busy himself in them with 
discretion. 
8. There is another kind of virtue that may find employment for those 
retired hours in which we are altogether left to ourselves, and destitute 
of company and conversation: I mean that intercourse and 
communication which every reasonable creature ought to maintain with 
the great Author of his being. 
9. The man who lives under an habitual sense of the divine presence, 
keeps up a perpetual cheerfulness of temper, and enjoys every moment 
the satisfaction of thinking himself in company with the dearest and 
best of friends. The time never lies heavy upon him; it is impossible for 
him to be alone. 
10. His thoughts and passions are the most busied at such hours when 
those of other men are the most inactive; he no sooner steps out of the 
world, but his heart burns with devotion, swells with hope, and 
triumphs in the consciousness of that presence which every where 
surrounds him; or, on the contrary, pours out its fears, its sorrows, its 
apprehensions, to the great supporter of its existence. 
11. I have here only considered the necessity of a man's being virtuous 
that he may have something to do; but if we consider further, that the 
exercise of virtue is not only an amusement for the time it lasts, but that 
its influence extends to those parts of our existence which lie beyond 
the grave, and that our whole eternity is to take its colour from those 
hours which we here employ in virtue or in vice, the argument 
redoubles upon us, for putting in practice this method of passing away 
our time.
12. When a man has but a little stock to improve, and has opportunities 
of turning it all to a good account, what shall we think of him if he 
suffers nineteen parts of it to lie dead, and perhaps employs even the 
twentieth to his ruin or disadvantage? But because the mind cannot be 
always in its fervour nor strained up to a pitch of virtue, it is necessary 
to find out proper employments for it in its relaxations. 
13. The next method therefore that I would propose to fill up our time, 
should be useful and innocent diversion. I must confess I think it is 
below reasonable creatures to be altogether conversant in such 
diversions as are merely innocent, and having nothing else to 
recommend them but that there is no hurt in them. 
14. Whether any kind of gaming has even thus much to say for itself, I 
shall not determine; but I think it is very wonderful to see persons of 
the best sense, passing away a dozen hours together in shuffling and 
dividing a pack of cards, with no other conversation but what is made 
up of a few game phrases, and no other ideas but those of black or red 
spots ranged together in different figures. Would not a man laugh to 
hear any one of his species complaining that life is short. 
15. The stage might be made a perpetual source of the most noble and 
useful entertainments, were it under proper regulations. 
But the mind never unbends itself so agreeably as in the conversation 
of a well-chosen friend. There is indeed no blessing of life that is any 
way comparable to the enjoyment of a discreet and virtuous friend. It 
eases and unloads the mind, clears and improves the understanding, 
engenders thoughts and knowledge, animates virtue and good 
resolution, sooths and allays the passions, and finds employment for 
most of the vacant hours of life. 
16. Next to such an intimacy with a particular person, one would 
endeavour after a more general conversation with such as are able to 
entertain and improve those with whom they converse, which are 
qualifications that seldom go asunder. 
There are many other useful amusements of life, which one would 
endeavour to multiply, that one might on all occasions have recourse to 
something rather than suffer the mind to lie idle, or ran adrift with any 
passion that chances to rise in it. 
17. A man that has a taste in music, painting, or architecture, is like one 
that has another sense when compared with such as have no relish for
those arts. The florist, the planter, the gardener, the husbandman, when 
they are only as accomplishments to the man of fortune; are great 
reliefs to a country life, and many ways useful to those who are 
possessed of them. 
SPECTATOR, No. 93. 
18. I was yesterday busy in comparing together the industry of man 
with that    
    
		
	
	
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