The World's Great Sermons, Vol. 
2 (of 10) - Hooker to South 
 
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10), 
Edited by Grenville Kleiser 
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Title: The World's Great Sermons, Vol. 2 (of 10) 
Editor: Grenville Kleiser 
Release Date: March 18, 2004 [eBook #11627] 
Language: English 
Character set encoding: ISO-8859-1 
***START OF THE PROJECT GUTENBERG EBOOK THE 
WORLD'S GREAT SERMONS, VOL. 2 (OF 10)*** 
E-text prepared by the Project Gutenberg Online Distributed 
Proofreading Team 
 
THE WORLD'S GREAT SERMONS, VOLUME II (of 10) 
HOOKER TO SOUTH 
COMPILED BY GRENVILLE KLEISER Formerly of Yale Divinity 
School Faculty; Author of "How to Speak in Public," Etc. 
With Assistance from Many of the Foremost Living Preachers and 
Other Theologians 
INTRODUCTION BY LEWIS O. BRASTOW, D.D. Professor 
Emeritus of Practical Theology in Yale University 
IN TEN VOLUMES
HOOKER 
THE ACTIVITY OF FAITH; OR, ABRAHAM'S IMITATORS 
BIOGRAPHICAL NOTE 
Thomas Hooker, graduate and fellow of Cambridge, England, and 
practically founder of Connecticut, was born in 1586. He was dedicated 
to the ministry, and began his activities in 1620 by taking a small parish 
in Surrey. He did not, however, attract much notice for his powerful 
advocacy of reformed doctrine, until 1629, when he was cited to appear 
before Laud, the Bishop of London, whose threats induced him to leave 
England for Holland, whence he sailed with John Cotton, in 1633, for 
New England, and settled in Newtown, now Cambridge, Mass. 
Chiefly in consequence of disagreements between his own and Cotton's 
congregation he, with a large following, migrated in 1636 to the 
Connecticut Valley, where the little band made their center at Hartford. 
Hooker was the inspirer if not the author of the Fundamental Laws and 
was of wide political as well as religious influence in organizing "The 
United Colonies of New England" in 1643--the first effort after federal 
government made on this continent. He was an active preacher and 
prolific writer up to his death in 1647. 
 
HOOKER 
1586-1647 
THE ACTIVITY OF FAITH; OR, ABRAHAM'S IMITATORS 
_And the father of circumcision to them who are not of circumcision 
only, but who also walk in the steps of that faith of our father Abraham, 
which he had, being yet uncircumcized_.--Romans iv., 12. 
I proceed now to show who those are, that may, and do indeed, receive 
benefit as Abraham did. The text saith, "They that walk in the steps of 
that faith of Abraham:" that man that not only enjoyeth the privileges of 
the Church, but yieldeth the obedience of faith, according to the Word 
of God revealed, and walketh in obedience, that man alone shall be 
blest with faithful Abraham. 
Two points may be here raised, but I shall hardly handle them both; 
therefore I will pass over the first only with a touch, and that lieth 
closely couched in the text.
That faith causeth fruitfulness in the hearts and lives of those in whom 
it is. 
Mark what I say: a faithful man is a fruitful man; faith enableth a man 
to be doing. Ask the question, by what power was it whereby Abraham 
was enabled to yield obedience to the Lord? The text answereth you, 
"They that walk in the footsteps" not of Abraham, but "in the footsteps 
of the faith of Abraham." A man would have thought the text should 
have run thus: They that walk in the footsteps of Abraham. That is true, 
too, but the apostle had another end; therefore he saith, "They that walk 
in the footsteps of the faith of Abraham," implying that it was the grace 
of faith that God bestowed on Abraham, that quickened and enabled 
him to perform every duty that God required of him, and called him to 
the performance of. So that I say, the question being, whence came it 
that Abraham was so fruitful a Christian, what enabled him to do and to 
suffer what he did? surely it was faith that was the cause that produced 
such effects, that helped him to perform such actions. The point then 
you see is evident, faith it is that causeth fruit. 
Hence it is, that of almost all the actions that a Christian hath to do, 
faith is still said to be the worker. If a man pray as he should, it is "the 
prayer of faith." If a man obey as he should, it is the obedience of faith. 
If a man war in the Church militant, it is "the fight of faith." If a man 
live as a Christian and holy man, he "liveth by    
    
		
	
	
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