thousand years ago. They flourished unrecorded, ignoring the past and unsuspicious of the future, for as yet writing had still to begin.
Very slowly did man increase his demand upon the illimitable wealth of Power that offered itself on every hand to him. He tamed certain animals, he developed his primordially haphazard agriculture into a ritual, he added first one metal to his resources and then another, until he had copper and tin and iron and lead and gold and silver to supplement his stone, he hewed and carved wood, made pottery, paddled down his river until he came to the sea, discovered the wheel and made the first roads. But his chief activity for a hundred centuries and more, was the subjugation of himself and others to larger and larger societies. The history of man is not simply the conquest of external power; it is first the conquest of those distrusts and fiercenesses, that self-concentration and intensity of animalism, that tie his hands from taking his inheritance. The ape in us still resents association. From the dawn of the age of polished stone to the achievement of the Peace of the World, man's dealings were chiefly with himself and his fellow man, trading, bargaining, law-making, propitiating, enslaving, conquering, exterminating, and every little increment in Power, he turned at once and always turns to the purposes of this confused elaborate struggle to socialise. To incorporate and comprehend his fellow men into a community of purpose became the last and greatest of his instincts. Already before the last polished phase of the stone age was over he had become a political animal. He made astonishingly far-reaching discoveries within himself, first of counting and then of writing and making records, and with that his town communities began to stretch out to dominion; in the valleys of the Nile, the Euphrates, and the great Chinese rivers, the first empires and the first written laws had their beginnings. Men specialised for fighting and rule as soldiers and knights. Later, as ships grew seaworthy, the Mediterranean which had been a barrier became a highway, and at last out of a tangle of pirate polities came the great struggle of Carthage and Rome. The history of Europe is the history of the victory and breaking up of the Roman Empire. Every ascendant monarch in Europe up to the last, aped Caesar and called himself Kaiser or Tsar or Imperator or Kasir-i-Hind. Measured by the duration of human life it is a vast space of time between that first dynasty in Egypt and the coming of the aeroplane, but by the scale that looks back to the makers of the eoliths, it is all of it a story of yesterday.
Now during this period of two hundred centuries or more, this period of the warring states, while men's minds were chiefly preoccupied by politics and mutual aggression, their progress in the acquirement of external Power was slow--rapid in comparison with the progress of the old stone age, but slow in comparison with this new age of systematic discovery in which we live. They did not very greatly alter the weapons and tactics of warfare, the methods of agriculture, seamanship, their knowledge of the habitable globe, or the devices and utensils of domestic life between the days of the early Egyptians and the days when Christopher Columbus was a child. Of course, there were inventions and changes, but there were also retrogressions; things were found out and then forgotten again; it was, on the whole, a progress, but it contained no steps; the peasant life was the same, there were already priests and lawyers and town craftsmen and territorial lords and rulers doctors, wise women, soldiers and sailors in Egypt and China and Assyria and south-eastern Europe at the beginning of that period, and they were doing much the same things and living much the same life as they were in Europe in A.D. 1500. The English excavators of the year A.D. 1900 could delve into the remains of Babylon and Egypt and disinter legal documents, domestic accounts, and family correspondence that they could read with the completest sympathy. There were great religious and moral changes throughout the period, empires and republics replaced one another, Italy tried a vast experiment in slavery, and indeed slavery was tried again and again and failed and failed and was still to be tested again and rejected again in the New World; Christianity and Mohammedanism swept away a thousand more specialised cults, but essentially these were progressive adaptations of mankind to material conditions that must have seemed fixed for ever. The idea of revolutionary changes in the material conditions of life would have been entirely strange to human thought through all that time.
Yet the dreamer, the story-teller, was there still, waiting for his opportunity
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