his public life as a statesman, and the political 
pieces which were written by him between the time of his first 
becoming connected with the Marquis of Rockingham and his being 
chosen member for Bristol. In the third are comprehended all his
speeches and pamphlets from his first arrival at Bristol, as a candidate, 
in the year 1774, to his farewell address from the hustings of that city, 
in the year 1780. What he himself published relative to the affairs of 
India occupies the fourth volume. The remaining four comprise his 
works since the French Revolution, with the exception of the Letter to 
Lord Kenmare on the Penal Laws against Irish Catholics, which was 
probably inserted where it stands from its relation to the subject of the 
Letter addressed by him, at a later period, to Sir Hercules Langrishe. 
With the same exception, too, strict regard has been paid to 
chronological order, which, in the last edition, was in some instances 
broken, to insert pieces that wore not discovered till it was too late to 
introduce them in their proper places. 
In the Appendix to the Speech on the Nabob of Arcot's Debts the 
references were found to be confused, and, in many places, erroneous. 
This probably had arisen from the circumstance that a larger and 
differently constructed appendix seems to have been originally 
designed by Mr. Burke, which, however, he afterwards abridged and 
altered, while the speech and the notes upon it remained as they were. 
The text and the documents that support it have throughout been 
accommodated to each other. 
The orthography has been in many cases altered, and an attempt made 
to reduce it to some certain standard. The rule laid down for the 
discharge of this task was, that, whenever Mr. Burke could be 
perceived to have been uniform in his mode of spelling, that was 
considered as decisive; but where he varied, (and as he was in the habit 
of writing by dictation, and leaving to others the superintendence of the 
press, he was peculiarly liable to variations of this sort) the best 
received authorities were directed to be followed. The reader, it is 
trusted, will find this object, too much disregarded in modern books, 
has here been kept in view throughout. The quotations which are 
interspersed through the works of Mr Burke, and which were frequently 
made by him from memory, have been generally compared with the 
original authors. Several mistakes in printing, of one word for another, 
by which the sense was either perverted or obscured, are now rectified. 
Two or three small insertions have also been made from a quarto copy 
corrected by Mr. Burke himself. From the same source something more 
has been drawn in the shape of notes, to which are subscribed his
initials. Of this number is the explanation of that celebrated phrase, "the 
swinish multitude": an explanation which was uniformly given by him 
to his friends, in conversation on the subject. But another note will 
probably interest the reader still more, as being strongly expressive of 
that parental affection which formed so amiable a feature in the 
character of Mr. Burke. It is in page 203 of Vol. V., where he points out 
a considerable passage as having been supplied by his "lost son".[7] 
Several other parts, possibly amounting altogether to a page or 
thereabout, were indicated in the same manner; but, as they in general 
consist of single sentences, and as the meaning of the mark by which 
they were distinguished was not actually expressed, it has not been 
thought necessary to notice them particularly. 
FOOTNOTES: 
[6] London, F. and C. Rivington, 1803. 8 vols. 
[7] In "Reflections on the Revolution in France,"--indicated by 
foot-note in loco. 
 
A 
VINDICATION OF NATURAL SOCIETY: 
OR, 
A VIEW OF THE MISERIES AND EVILS ARISING TO MANKIND 
FROM EVERY SPECIES OF ARTIFICIAL SOCIETY. 
IN A LETTER TO LORD ****, 
BY A LATE NOBLE WRITER. 
1756. 
 
PREFACE. 
Before the philosophical works of Lord Bolingbroke had appeared, 
great things were expected from the leisure of a man, who, from the 
splendid scene of action in which his talents had enabled him to make 
so conspicuous a figure, had retired to employ those talents in the 
investigation of truth. Philosophy began to congratulate herself upon 
such a proselyte from the world of business, and hoped to have 
extended her power under the auspices of such a leader. In the midst of 
these pleasing expectations, the works themselves at last appeared in 
full body, and with great pomp. Those who searched in them for new
discoveries in the mysteries of nature; those who expected something 
which might explain or direct the operations of the mind; those who 
hoped to see morality illustrated and enforced; those who looked for 
new helps to society and government; those who    
    
		
	
	
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