The Works of Guy de 
Maupassant, Vol. 1 (of
by Guy 
de Maupassant 
 
The Project Gutenberg EBook of The Works of Guy de Maupassant, 
Vol. 1 (of 
8), by Guy de Maupassant This eBook is for the use of anyone 
anywhere at no cost and with almost no restrictions whatsoever. You 
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Title: The Works of Guy de Maupassant, Vol. 1 (of 8) Boule de Suif 
and Other Stories 
Author: Guy de Maupassant 
Release Date: May 5, 2007 [EBook #21327] 
Language: English 
Character set encoding: ISO-8859-1 
*** START OF THIS PROJECT GUTENBERG EBOOK WORKS OF 
MAUPASSANT *** 
 
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The Works of 
Guy de Maupassant 
VOLUME I 
BOULE DE SUIF 
AND OTHER STORIES 
 
NATIONAL LIBRARY COMPANY 
NEW YORK 
1909 
BIGELOW, SMITH & CO. 
* * * * * 
CONTENTS 
PAGE INTRODUCTION x 
BOULE DE SUIF 1 
MISS HARRIET 54 
FRANCESCA AND CARLOTTA RONDOLI 82 
CHÂLI 117 
THE UMBRELLA 131 
MY UNCLE SOSTHENES 143 
HE? 152
A PHILOSOPHER 162 
ALWAYS LOCK THE DOOR! 171 
A MEETING 179 
THE LITTLE CASK 190 
HOW HE GOT THE LEGION OF HONOR 198 
THE ACCURSED BREAD 206 
WHAT WAS REALLY THE MATTER WITH ANDREW 213 
MY LANDLADY 221 
THE HORLA, OR MODERN GHOSTS 228 
LOVE. THREE PAGES FROM A SPORTSMAN'S BOOK 263 
THE HOLE 270 
SAVED 279 
BELLFLOWER 286 
THE MARQUIS DE FUMEROL 293 
THE SIGNAL 303 
THE DEVIL 311 
EPIPHANY 321 
IN THE WOOD 336 
A FAMILY 343 
JOSEPH 350
THE INN 358 
UGLY 376 
 
WORKS OF GUY DE MAUPASSANT 
 
INTRODUCTION 
BY 
ARTHUR SYMONS 
The first aim of art, no doubt, is the representation of things as they are. 
But then things are as our eyes see them and as our minds make them; 
and it is thus of primary importance for the critic to distinguish the 
precise qualities of the eyes and minds which make the world into 
imaginative literature. Reality may be so definite and so false, just as it 
may be so fantastic and so true; and, among work which we can 
apprehend as dealing justly with reality, there may be quite as much 
difference in all that constitutes outward form and likeness as there is 
between a Dutch interior by Peter van der Hooch, the portrait of a king 
by Velasquez, and the image of a woman smiling by Leonardo da Vinci. 
The soul, for instance, is at heart as real as the body; but, as we can 
hear it only through the body speaking, and see it only through bodily 
eyes, and measure it, often enough, only in the insignificant moment of 
its action, it may come to seem to us, at all events less realizable; and 
thus it is that we speak of those who have vividly painted exterior 
things as realists. Properly speaking, Maupassant is no more a realist 
than Maeterlinck. He paints a kind of reality which it is easier for us to 
recognize; that is all. 
Every artist has his own vision of the world. Maupassant's vision was 
of solid superficies, of texture which his hands could touch, of actions 
which his mind could comprehend from the mere sight of its incidents. 
He saw the world as the Dutch painters saw it, and he was as great a
master of form, of rich and sober color, of the imitation of the outward 
gestures of life, and of the fashion of external things. He had the same 
view of humanity, and shows us, with the same indifference, the same 
violent ferment of life--the life of full-blooded people who have to 
elbow their way through the world. His sense of desire, of greed, of all 
the baser passions, was profound: he had the terrible logic of animalism. 
Love-making, drunkenness, cheating, quarreling, the mere idleness of 
sitting drowsily in a chair, the gross life of the farmyard and the fields, 
civic dissensions, the sordid provincial dance of the seven deadly sins, 
he saw in the same direct, unilluminating way as the Dutch painters; 
finding, indeed, no beauty in any of these things, but getting his beauty 
in the deft arrangement of them, in the mere act of placing them in a 
picture. The world existed for him as something formless which could 
be cut up into little pictures. He saw no farther than the lines of his 
frame. The interest of the thing began inside that frame, and what 
remained outside was merely material. 
A story of Maupassant, more than almost anything in the world, gives 
you the impression of manual dexterity. It is adequately thought out, 
but it does not impress you by its thought; it is clearly seen, but it    
    
		
	
	
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