of no use to you?--take a 
pound of flesh clean out of your heart, and trip on my smiling way as if 
I had not earned the gallows? 
And what in Heaven's name is the good of all this ceaseless talk? To 
what purpose are you wearied, exhausted, dragged out and out to the 
very extreme of tenuity? A sprightly badinage,--a running fire of 
nonsense for half an hour,--a tramp over unfamiliar ground with a 
familiar guide,--a discussion of something with somebody who knows 
all about it, or who, not knowing, wants to learn from you,--a pleasant 
interchange of commonplaces with a circle of friends around the fire, at 
such hours as you give to society: all this is not only tolerable, but 
agreeable,--often positively delightful; but to have an indifferent person, 
on no score but that of friendship, break into your sacred presence, and 
suck your blood through indefinite cycles of time, is an abomination. If 
he clatters on an indifferent subject, you can do well enough for fifteen 
minutes, buoyed up by the hope that he will presently have a fit, or be 
sent for, or come to some kind of an end. But when you gradually open 
to the conviction that vis inertiæ rules the hour, and the thing which has 
been is that which shall be, you wax listless; your chariot-wheels drive 
heavily; your end of the pole drags in the mud, and you speedily 
wallow in unmitigated disgust. If he broaches a subject on which you 
have a real and deep living interest, you shrink from unbosoming 
yourself to him. You feel that it would be sacrilege. He feels nothing of 
the sort. He treads over your heart-strings in his cowhide brogans, and 
does not see that they are not whip-cords. He pokes his gold-headed 
cane in among your treasures, blind to the fact that you are clutching 
both arms around them, that no gleam of flashing gold may reveal their 
whereabouts to him. You draw yourself up in your shell, projecting a 
monosyllabic claw occasionally as a sign of continued vitality; but the 
pachyderm does not withdraw, and you gradually lower into an 
indignation,--smothered, fierce, intense. 
Why, why, WHY will people inundate their unfortunate victims with 
such "weak, washy, everlasting floods?" Why will they haul everything
out into the open day? Why will they make the Holy of Holies common 
and unclean? Why will they be so ineffably stupid as not to see that 
there is that which speech profanes? Why will they lower their 
drag-nets into the unfathomable waters, in the vain attempt to bring up 
your pearls and gems, whose luster would pale to ashes in the garish 
light, whose only sparkle is in the deep sea-soundings? Procul, O 
procul este, profani! 
O, the matchless power of silence! There are words that concentrate in 
themselves the glory of a lifetime; but there is a silence that is more 
precious than they. Speech ripples over the surface of life, but silence 
sinks into its depths. Airy pleasantnesses bubble up in airy, pleasant 
words. Weak sorrows quaver out their shallow being, and are not. 
When the heart is cleft to its core, there is no speech nor language. 
Do not now, Messrs. Bores, think to retrieve your character by coming 
into my house and sitting mute for two hours. Heaven forbid that your 
blood should be found on my skirts! but I believe I shall kill you, if you 
do. The only reason why I have not laid violent hands on you 
heretofore is that your vapid talk has operated as a wire to conduct my 
electricity to the receptive and kindly earth; but if you intrude upon my 
magnetisms without any such life-preserver, your future in this world is 
not worth a crossed sixpence. Your silence would break the reed that 
your talk but bruised. The only people with whom it is a joy to sit silent 
are the people with whom it is a joy to talk. Clear out! 
Friendship plays the mischief in the false ideas of constancy which are 
generated and cherished in its name, if not by its agency. Your enemies 
are intense, but temporary. Time wears off the edge of hostility. It is the 
alembic in which offenses are dissolved into thin air, and a calm 
indifference reigns in their stead. But your friends are expected to be a 
permanent arrangement. They are not only a sore evil, but of long 
continuance. Adhesiveness seems to be the head and front, the bones 
and the blood, of their creed. It is not the direction of the quality, but 
the quality itself, which they swear by. Only stick, it is no matter what 
you stick to. Fall out with a man, and you can kiss and be friends as 
soon as    
    
		
	
	
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