The Velvet Glove | Page 3

was already in his mind. The bells seemed to be all around him; the towers of the churches seemed to dominate the sleeping city on every side. There was a distinct smell of incense in the air of these narrow streets, where the winds of the outer world rarely found access.
The traveler knew his way, and hurried down a narrow turning to the left, with the Cathedral of the Pillar between him and the river. He had made a d�� tour in order to avoid the bridge and the Paseo del Ebro, a broad road on the river bank. In these narrow streets he met no one. On the Paseo there are several old inns, notably the Posada de los Reyes, used by muleteers and other gentlemen of the road, who arise and start at any hour of the twenty-four and in summer travel as much by night as by day. At the corner, where the bridge abuts on the Paseo, there is always a watchman at night, while by day there is a guard. It is the busiest and dustiest corner in the city.
Francisco de Mogente crossed a wide street, and again sought a dark alley. He passed by the corner of the Cathedral of the Pillar, and went towards the other and infinitely grander Cathedral of the Seo. Beyond this, by the riverside, is the palace of the archbishop. Farther on is another palace, standing likewise on the Paseo del Ebro, backing likewise on to a labyrinth of narrow streets. It is called the Palacio Sarrion, and belongs to the father and son of that name.
It seemed that Francisco de Mogente was going to the Palacio Sarrion; for he passed the great door of the archbishop's dwelling, and was already looking towards the house of the Sarrions, when a slight sound made him turn on his heels with the rapidity of one whose life had been passed amid dangers--and more especially those that come from behind.
There were three men coming from behind now, running after him on sandaled feet, and before he could do so much as raise his arm the moon broke out from behind a cloud and showed a gleam of steel. Don Francisco de Mogente was down on the ground in an instant, and the three men fell upon him like dogs on a rat. One knife went right through him, and grated with a harsh squeak on the cobble-stones beneath.
A moment later the traveler was lying there alone, half in the shadow, his dusty feet showing whitely in the moonlight. The three shadows had vanished as softly as they came.
Almost instantly from, strangely enough, the direction in which they had gone the burly form of a preaching friar came out into the light. He was walking hurriedly, and would seem to be returning from some mission of mercy, or some pious bedside to one of the many houses of religion located within a stone's throw of the Cathedral of the Seo in one of the narrow streets of this quarter of the city. The holy man almost fell over the prostrate form of Don Francisco de Mogente.
"Ah! ah!" he exclaimed in an even and quiet voice. "A calamity."
"No," answered the wounded man with a cynicism which even the near sight of death seemed powerless to effect. "A crime."
"You are badly hurt, my son."
"Yes; you had better not try to lift me, though you are a strong man."
"I will go for help," said the monk.
"Lay help," suggested the wounded man curtly. But the friar was already out of earshot.
In an astonishingly short space of time the friar returned, accompanied by two men, who had the air of indoor servants and the quiet movements of street-bred, roof-ridden humanity.
Mindful of his cloth, the friar stood aside, unostentatiously and firmly refusing to take the lead even in a mission of mercy. He stood with humbly-folded hands and a meek face while the two men lifted Don Francisco de Mogente on to a long narrow blanket, the cloak of Navarre and Aragon, which one of them had brought with him.
They bore him slowly away, and the friar lingered behind. The moon shone down brightly into the narrow street and showed a great patch of blood amid the cobblestones. In Saragossa, as in many Spanish cities, certain old men are employed by the municipal authorities to sweep the dust of the streets into little heaps. These heaps remain at the side of the streets until the dogs and the children and the four winds disperse the dust again. It is a survival of the middle ages, interesting enough in its bearing upon the evolution of the modern municipal authority and the transmission of intellectual gifts.
The friar looked round him, and had not far to look. There was a dust heap