in the structure and constitution of its inhabitants. We have, also, seen that the continued production of new forms through natural selection, which implies that each new variety has some advantage over others, inevitably leads to the extermination of the older and less improved forms. These latter are almost necessarily intermediate in structure, as well as in descent, between the last-produced forms and their original parent-species. Now, if we suppose a species to produce two or more varieties, and these in the course of time to produce other varieties, the principal of good being derived from diversification of structure will generally lead to the preservation of the most divergent varieties; thus the lesser differences characteristic of varieties come to be augmented into the greater differences characteristic of species, and, by the extermination of the older intermediate forms, new species end by being distinctly defined objects. Thus, also, we shall see how it is that organic beings can be classed by what is called a natural method in distinct groups--species under genera, and genera under families.
As all the inhabitants of each country may be said, owing to their high rate of reproduction, to be striving to increase in numbers; as each form comes into competition with many other forms in the struggle for life,--for destroy any one and its place will be seized by others; as every part of the organisation occasionally varies in some slight degree, and as natural selection acts exclusively by the preservation of variations which are advantageous under the excessively complex conditions to which each being is exposed, no limit exists to the number, singularity, and perfection of the contrivances and co-adaptations which may thus be produced. An animal or a plant may thus slowly become related in its structure and habits in the most intricate manner to many other animals and plants, and to the physical conditions of its home. Variations in the organisation will in some cases be aided by habit, or by the use and disuse of parts, and they will be governed by the direct action of the surrounding physical conditions and by correlation of growth.
On the principles here briefly sketched out, there is no innate or necessary tendency in each being to its own advancement in the scale of organisation. We are almost compelled to look at the specialisation or differentiation of parts or organs for different functions as the best or even sole standard of advancement; for by such division of labour each function of body and mind is better performed. And as natural selection acts exclusively through the preservation of profitable modifications of structure, and as the conditions of life in each area generally become more and more complex from the increasing number of different forms which inhabit it and from most of these forms acquiring a more and more perfect structure, we may confidently believe, that, on the whole, organisation advances. Nevertheless a very simple form fitted for very simple conditions of life might remain for indefinite ages unaltered or unimproved; for what would it profit an infusorial animalcule, for instance, or an intestinal worm, to become highly organised? Members of a high group might even become, and this apparently has often occurred, fitted for simpler conditions of life; and in this case natural selection would tend to simplify or degrade the organisation, for complicated mechanism for simple actions would be useless or even disadvantageous.
The arguments opposed to the theory of Natural Selection, have been discussed in my 'Origin of Species,' as far as the size of that work permitted, under the following heads: the difficulty in understanding how very simple organs have been converted by small and graduated steps into highly perfect and complex organs; the marvellous facts of Instinct; the whole question of Hybridity; and, lastly, the absence in our known geological formations of innumerable links connecting all allied species. Although some of these difficulties are of great weight, we shall see that many of them are explicable on the theory of natural selection, and are otherwise inexplicable.
In scientific investigations it is permitted to invent any hypothesis, and if it explains various large and independent classes of facts it rises to the rank of a well-grounded theory. The undulations of the ether and even its existence are hypothetical, yet every one now admits the undulatory theory of light. The principle of natural selection may be looked at as a mere hypothesis, but rendered in some degree probable by what we positively know of the variability of organic beings in a state of nature,--by what we positively know of the struggle for existence, and the consequent almost inevitable preservation of favourable variations,--and from the analogical formation of domestic races. Now this hypothesis may be tested,--and this seems to me the only fair and legitimate manner of considering the

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