The Truce of God 
 
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Title: The Truce of God A Tale of the Eleventh Century 
Author: George Henry Miles 
Release Date: March 8, 2005 [EBook #15289] 
Language: English 
Character set encoding: ISO-8859-1 
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TRUCE OF GOD *** 
 
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THE TRUCE OF GOD 
A Tale of the Eleventh Century By George Henry Miles 
With an Introduction By John C. Reville, S.J., Ph.D. 
New York Joseph F. Wagner, Inc. London: B. Herder 
 
CONTENTS 
CHAP. I. II. III. IV. V. VI. VII. VIII. IX. X.
INTRODUCTION 
"The Truce of God" by our American novelist and dramatist, George 
Henry Miles, is not only a romantic and interesting story, it recalls one 
of the most striking achievements of the Middle Ages. 
After the tide of barbarian invasion, Goths and Vandals, Heruli, 
Burgundians and Franks had swept away the edifice of Roman 
civilization, had it not been for the regenerating influence of 
Christianity, another empire as cruel would have risen on the ruins of 
Rome. No other power would then have ruled but the sword. The sword 
was king, and received the worship of thousands. Now and then a ruler 
appeared like Theodoric, Charlemagne, the Lombard Luitprand, who 
used the sword on the whole for just and beneficent ends. And because 
these warrior kings, even in the midst of their conquests, brought some 
of the blessings of peace to their subject peoples, these peoples 
welcomed their sway. Peace was, then as now, one of the world's 
needs. 
Although the eighth, ninth and succeeding century were not without 
their brighter sides and were not those totally Dark Ages they have 
been represented by the enemies of the Church, nevertheless, seeds of 
evil passions, which in spite of her endeavors the Church had been 
unable completely to stifle, lingered in the hearts of those 
strong-limbed, strong-passioned Teutonic races which had succeeded to 
the tasks and responsibilities of pagan Rome. Those races did not have 
Rome's organizing power. By force, it is true, in a great measure, but 
force intelligently applied, but also by patience, by an instinct for 
justice and for order, Rome had welded her vast empire into a coherent 
whole. Rome really, and effectively ruled. She had authority, she had 
prestige, she was respected and feared, until the fatal day when, for her 
vices and tyranny, she began to be hated. That day her fate was sealed. 
The Teutonic races lacked the power of organization. They were strong 
and comparatively free from the vices of Rome; they had a rude sense 
of justice. But that very sense and instinct for that one essential of 
ordered life drove the individual to take the execution of the law and of 
justice into his own hands and to claim his rights at the point of the 
sword. The result can be easily imagined. The sword was never for a 
long time thrust back into the scabbard. Incessant wars, not at the
bidding of the ruler, nor sanctioned by the voice of public authority or 
for the public welfare, but for private ends, for revenge, for greed and 
booty, were waged throughout the length and breadth of Europe. 
The civil government, or the empty simulacrum that went under the 
name, seemed powerless, for the simple reason that the strong arm of 
either a Charlemagne or a Charles Martel too seldom appeared to check 
the culprits, or because the civil government itself only added fuel to 
the flame, by the encouragement it gave to license and violence by its 
own evil example. 
But society had to protect itself. Conscious of its danger, and that it was 
doomed to destruction, if some remedy were not found, it evolved in 
the tenth and the following century, not an absolutely efficacious 
remedy, but one which enabled it to pass in comparative safety that 
dangerous period and carried European civilization to the full glories of 
the age of Dante, St. Louis and the Angel of the Schools. The remedy 
was feudalism. 
That institution has been misunderstood. It was called forth by special 
needs, and when the conditions which it met in an almost providential 
manner changed, it quietly passed away. But it rendered an important 
and never-to-be forgotten service to war-torn Europe. Feudalism can 
scarcely be called a complete and rounded system. For it was 
constantly undergoing modification. It was not the same north as south 
of the Loire. It    
    
		
	
	
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