The Smalcald Articles | Page 8

the precious indulgences granted (but only for
money) both to the living and the dead, by which the miserable
[sacrilegious and accursed] Judas, or Pope, has sold the merit of Christ,
together with the superfluous merits of all saints and of the entire
Church, etc. All these things [and every single one of them] are not to
be borne, and are not only without the Word of God, without necessity,
not commanded, but are against the chief article. For the merit of Christ
is [apprehended and] obtained not by our works or pence, but from
grace through faith, without money and merit; and is offered [and
presented] not through the power of the Pope, but through the
preaching of God's Word.
Of the Invocation of Saints.
The invocation of saints is also one of the abuses of Antichrist

conflicting with the chief article, and destroys the knowledge of Christ.
Neither is it commanded nor counseled, nor has it any example [or
testimony] in Scripture, and even though it were a precious thing, as it
is not [while, on the contrary, it is a most harmful thing], in Christ we
have everything a thousandfold better [and surer, so that we are not in
need of calling upon the saints] .
And although the angels in heaven pray for us (as Christ Himself also
does), as also do the saints on earth, and perhaps also in heaven, yet it
does not follow thence that we should invoke and adore the angels and
saints, and fast, hold festivals, celebrate Mass in their honor, make
offerings, and establish churches, altars, divine worship, and in still
other ways serve them, and regard them as helpers in need [as patrons
and intercessors], and divide among them all kinds of help, and ascribe
to each one a particular form of assistance, as the Papists teach and do.
For this is idolatry, and such honor belongs alone to God. For as a
Christian and saint upon earth you can pray for me, not only in one, but
in many necessities. But for this reason I am not obliged to adore and
invoke you, and celebrate festivals, fast, make oblations, hold masses
for your honor [and worship], and put my faith in you for my salvation.
I can in other ways indeed honor, love, and thank you in Christ. If now
such idolatrous honor were withdrawn from angels and departed saints,
the remaining honor would be without harm and would quickly be
forgotten. For when advantage and assistance, both bodily and spiritual,
are no more to be expected, the saints will not be troubled [the worship
of the saints will soon vanish], neither in their graves nor in heaven.
For without a reward or out of pure love no one will much remember,
or esteem, or honor them [bestow on them divine honor].
In short, the Mass itself and anything that proceeds from it, and
anything that is attached to it, we cannot tolerate, but must condemn, in
order that we may retain the holy Sacrament pure and certain,
according to the institution of Christ, employed and received through
faith.

Article III: Of Chapters and Cloisters.

That chapters and cloisters [colleges of canons and communistic
dwellings], which were formerly founded with the good intention [of
our forefathers] to educate learned men and chaste [and modest]
women, ought again to be turned to such use, in order that pastors,
preachers, and other ministers of the churches may be had, and likewise
other necessary persons [fitted] for [the political administration of] the
secular government [or for the commonwealth] in cities and countries,
and well-educated, maidens for mothers and housekeepers, etc.
If they will not serve this purpose, it is better that they be abandoned or
razed, rather than [continued and], with their blasphemous services
invented by men, regarded as something better than the ordinary
Christian life and the offices and callings ordained by God. For all this
also is contrary to the first chief article concerning the redemption
made through Jesus Christ. Add to this that (like all other human
inventions) these have neither been commanded; they are needless and
useless, and, besides, afford occasion for dangerous and vain labor
[dangerous annoyances and fruitless worship], such services as the
prophets call Aven, i.e., pain and labor.
Article IV: Of the Papacy.
That the Pope is not, according to divine law or according to the Word
of God the head of all Christendom (for this [name] belongs to One
only, whose name is Jesus Christ), but is only the bishop and pastor of
the Church at Rome, and of those who voluntarily or through a human
creature (that is, a political magistrate) have attached themselves to him,
to be Christians, not under him as a lord, but with him as brethren
[colleagues] and