running over the front of the scalp 
from temple to temple, and another strip, of about the same width, 
perpendicular to the former, crossing the crown of the head to the nape 
of the neck. At each temple a heavy tuft is allowed to hang to the 
bottom of the lobe of the ear. The long hair of the strip crossing to the 
neck is generally gathered and braided into two ornamental queues. I 
did not learn that these Indians are in the habit of plucking the hair 
from their faces. I noticed, however, that the moustache is commonly 
worn among them and that a few of them are endowed with a rather 
bold looking combination of moustache and imperial. As an exception 
to the uniform style of cutting the hair of the men, I recall the comical 
appearance of a small negro half breed at the Big Cypress Swamp. His 
brilliant wool was twisted into many little sharp cones, which stuck out 
over his head like so many spikes on an ancient battle club. For some 
reason there seems to be a much greater neglect of the care of the hair, 
and, indeed, of the whole person, in the northern than in the southern 
camps. 
The women dress their hair more simply than the men. From a line 
crossing the head from ear to ear the hair is gathered up and bound, just 
above the neck, into a knot somewhat like that often made by the 
civilized woman, the Indian woman's hair being wrought more into the 
shape of a cone, sometimes quite elongated and sharp at the apex. A 
piece of bright ribbon is commonly used at the end as a finish to the 
structure. The front hair hangs down over the forehead and along the 
cheeks in front of the ears, being what we call "banged." The only 
exception to this style of hair dressing I saw was the manner in which 
Ci-ha-ne, a negress, had disposed of her long crisp tresses. Hers was a 
veritable Medusa head. A score or more of dangling, snaky plaits, 
hanging down over her black face and shoulders gave her a most
repulsive appearance. Among the little Indian girls the hair is simply 
braided into a queue and tied with a ribbon, as we often see the hair 
upon the heads of our school children. 
Ornamentation Of Clothing. 
The clothing of both men and women is ordinarily more or less 
ornamented. Braids and strips of cloth of various colors are used and 
wrought upon the garments into odd and sometimes quite tasteful 
shapes. The upper parts of the shirts of the women are usually 
embroidered with yellow, red, and brown braids. Sometimes as many 
as five of these braids lie side by side, parallel with the upper edge of 
the garment or dropping into a sharp angle between the shoulders. 
Occasionally a very narrow cape, attached, I think, to the shirt, and 
much ornamented with braids or stripes, hangs just over the shoulders 
and back. The same kinds of material used for ornamenting the shirt are 
also used in decorating the skirt above the lower edge of the petticoat. 
The women embroider along this edge, with their braids and the narrow 
colored stripes, a border of diamond and square shaped figures, which 
is often an elaborate decoration to the dress. In like manner many of the 
shirts of the men are made pleasing to the eye. I saw no ornamentation 
in curves: it was always in straight lines and angles. 
Use Of Beads. 
My attention was called to the remarkable use of beads among these 
Indian women, young and old. It seems to be the ambition of the 
Seminole squaws to gather about their necks as many strings of beads 
as can be hung there and as they can carry. They are particular as to the 
quality of the beads they wear. They are satisfied with nothing meaner 
than a cut glass bead, about a quarter of an inch or more in length, 
generally of some shade of blue, and costing (so I was told by a trader 
at Miami) $1.75 a pound. Sometimes, but not often, one sees beads of 
an inferior quality worn. 
These beads must be burdensome to their wearers. In the Big Cypress 
Swamp settlement one day, to gratify my curiosity as to how many 
strings of beads these women can wear, I tried to count those worn by
"Young Tiger Tail's" wife, number one, Mo-ki, who had come through 
the Everglades to visit her relatives. She was the proud wearer of 
certainly not fewer than two hundred strings of good sized beads. She 
had six quarts (probably a peck of the beads) gathered about her neck, 
hanging down her back, down upon her breasts, filling the space under    
    
		
	
	
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