on my cheek, all round me rolling stretches of 
cloud-shadowed down, no sound but the shrill mourn of the peewit and 
the gathering of the sea. 
The hours pass, the shadows lengthen, the sheep-bells clang; and I lie 
in my niche under the stunted hawthorn watching the to and fro of the 
sea, and AEolus shepherding his white sheep across the blue. I love the 
sea with its impenetrable fathoms, its wash and undertow, and rasp of 
shingle sucked anew. I love it for its secret dead in the Caverns of
Peace, of which account must be given when the books are opened and 
earth and heaven have fled away. Yet in my love there is a paradox, for 
as I watch the restless, ineffective waves I think of the measureless, 
reflective depths of the still and silent Sea of Glass, of the dead, small 
and great, rich or poor, with the works which follow them, and of the 
Voice as the voice of many waters, when the multitude of one mind 
rends heaven with alleluia: and I lie so still that I almost feel the kiss of 
White Peace on my mouth. Later still, when the flare of the sinking sun 
has died away and the stars rise out of a veil of purple cloud, I take my 
way home, down the slopes, through the hamlet, and across miles of 
sleeping fields; over which night has thrown her shifting web of 
mist--home to the little attic, the deep, cool well, the kindly wrinkled 
face with its listening eyes-- peace in my heart and thankfulness for the 
rhythm of the road. 
Monday brings the joy of work, second only to the Sabbath of rest, and 
I settle to my heap by the white gate. Soon I hear the distant stamp of 
horsehoofs, heralding the grind and roll of the wheels which reaches 
me later--a heavy flour-waggon with a team of four great gentle horses, 
gay with brass trappings and scarlet ear-caps. On the top of the craftily 
piled sacks lies the white-clad waggoner, a pink in his mouth which he 
mumbles meditatively, and the reins looped over the inactive 
whip--why should he drive a willing team that knows the journey and 
responds as strenuously to a cheery chirrup as to the well-directed lash? 
We greet and pass the time of day, and as he mounts the rise he calls 
back a warning of coming rain. I am already white with dust as he with 
flour, sacramental dust, the outward and visible sign of the stir and beat 
of the heart of labouring life. 
Next to pass down the road is an anxious ruffled hen, her speckled 
breast astir with maternal troubles. She walks delicately, lifting her feet 
high and glancing furtively from side to side with comb low dressed. 
The sight of man, the heartless egg-collector, from whose haunts she 
has fled, wrings from her a startled cluck, and she makes for the white 
gate, climbs through, and disappears. I know her feelings too well to 
intrude. Many times already has she hidden herself, amassed four or 
five precious treasures, brooding over them with anxious hope; and
then, after a brief desertion to seek the necessary food, she has returned 
to find her efforts at concealment vain, her treasures gone. At last, with 
the courage of despair she has resolved to brave the terrors of the 
unknown and seek a haunt beyond the tyranny of man. I will watch 
over her from afar, and when her mother-hope is fulfilled I will marshal 
her and her brood back to the farm where she belongs; for what end I 
care not to think, it is of the mystery which lies at the heart of things; 
and we are all God's beasts, says St Augustine. 
Here is my stone-song, a paraphrase of the Treasure Motif. 
[Music score which cannot be reproduced. It is F# dotted crotchet, F# 
quaver, F# quaver, F# dotted crotchet, D crotchet, E crotchet. This bar 
is then repeated once more.] 
What a wonderful work Wagner has done for humanity in translating 
the toil of life into the readable script of music! For those who seek the 
tale of other worlds his magic is silent; but earth- travail under his 
wand becomes instinct with rhythmic song to an accompaniment of the 
elements, and the blare and crash of the bottomless pit itself. The 
Pilgrim's March is the sad sound of footsore men; the San Graal the 
tremulous yearning of servitude for richer, deeper bondage. The yellow, 
thirsty flames lick up the willing sacrifice, the water wails the secret of 
the river and the sea; the birds and beasts, the shepherd with his pipe, 
the underground life in rocks and caverns, all cry their message to this 
nineteenth-century toiling, labouring world--and to me    
    
		
	
	
	Continue reading on your phone by scaning this QR Code
	 	
	
	
	    Tip: The current page has been bookmarked automatically. If you wish to continue reading later, just open the 
Dertz Homepage, and click on the 'continue reading' link at the bottom of the page.