his own soul, and into the 
freshness of nature around him, is doubtless a part of the secret of his 
perpetual originality and unsating freshness. Now, when men say 
repiningly, and in a temper which impeaches alike society and 
providence, that a lowly lot, with its necessary privations and its 
consequent ignorance, is a barrier, perpetual and insuperable, against 
usefulness and happiness and honor, we turn to the name and memory 
of Bunyan as an embodied denial of the impeachment, and as carolling 
forth their cheerful rebuke of such unmanly and ungodly plaints. With 
God's grace in the heart, and with the gleaming gates of his heaven 
brightening the horizon beyond the grave, we may be reformers; but it 
cannot be in the destructive spirit displayed by some who, in the 
prophet's language, amid darkness on the earth, "fret themselves, and 
curse their King and their God, and look upward." Poverty cannot 
degrade, nor ignorance bedwarf, nor persecution crush, nor dungeon 
enthral the free, glad spirit of a child of God, erect in its regenerate 
strength, and rich in its eternal hopes and heritage. And this hopeful 
and elastic temperament colors and perfumes every treatise that Bunyan 
sent out even from the precincts of his prison. With a style sinewy as 
Cobbett's, and simple and clear as Swift's; with his sturdy, peasant 
nature showing itself in the roundness and directness of his utterance, 
how little has he of their coarseness. He was not, on the one hand, like 
Cobbett, an anarchist, or libeller; but yet, on the other hand, as little 
was he ever a lackey, cringing at the gates of Power, or a train-bearer in 
the retinue of Fashion. Still less was he, like Swift, the satirist of his
times and of his kind, snarling at his rulers, and turning at last to gnaw, 
in venomous rage, his own heart. And yet he who portrayed the 
character of By-ends, and noted the gossipings of Mrs. Bats-eyes, 
lacked neither keenness of vision, nor niceness of hand, to have made 
him most formidable in satire and irony. 
His present station in the literature of Britain affords an illustration, 
familiar and obvious to every eye, of God's sovereignty, and of the 
arrangements of Him "who seeth not as man seeth." Had Pepys, or any 
other contemporary courtier that hunted for place and pension, or 
fluttered in levity and sin, in the antechambers of the later Stuarts, been 
asked, who of all the writers of the times were likely to go down to 
posterity among the lights of their age, how ludicrously erroneous 
would have been his apportionments of fame. Pepys might, from the 
Puritan education of his boyhood, have named Owen, Bates, and 
Baxter; or from the Conformist associations of his later years, have 
selected South, or Patrick, or Tillotson, as the religious writers who had 
surpassed all rivalry, or named a Walton or Castell, as having taken 
bonds of fame for the perpetuity of their influence. Had he known of 
Clarendon's preparations to become the historian of the Commonwealth 
and Restoration, or of Burnet's habits of preserving memoirs of the 
incidents and characters around him, he might have conjectured their 
probable honors in after-times. But in poetry he would have classed 
Dryden the royalist far above Milton the republican apologist of 
regicide; and might, aping the fashions of the palace, have preferred to 
either the author of Hudibras together with the lewd playwrights who 
were the delight of a shameless court--hailing the last as the most 
promising candidates for posthumous celebrity. How little could he 
have dreamed that among these Puritans and Non-conformists, whose 
unpopular cause he had himself deserted, and whom his royal masters 
Charles and James had betrayed, amerced, exiled, and incarcerated; in 
those conventicles so closely watched and so sternly visited, which 
these persecuted confessors yet by stealth maintained; aye, and in those 
dungeons, whither the informer so often from these conventicles 
dragged them, British freedom had its truest guardians, and British 
literature some of its noblest illustrations. How little thought he that 
God had there, in his old and glorious school of trial, his "hidden ones," 
like Bunyan, whose serene testimony was yet to shine forth victorious
over wrong and neglect, and reproach and ridicule, eclipsing so many 
contemporary celebrities, and giving to the homes and the sanctuaries 
of every land inhabited by an English race, one of the names "men will 
not willingly let die." How little could gilded and callous favorites of 
the palace have dreamed that their Acts of Uniformity and Five-mile 
Acts, and the like legislation of ecclesiastical proscription, were but 
rearing for the best men of the age, in the prisons where they had been 
immured, a Patmos, serene though stern, where the sufferer withdrew 
from man to commune with the King of kings.    
    
		
	
	
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