The squirrels crept down the trunks of trees to nibble the crumbs which 
he scattered for them. He could fold up his hands like a cup and at his 
whistle birds would drop into them as into a nest. His was a beautiful 
soul, and what Novalis said of Spinoza might have been said of him, 
"he was a God-intoxicated man." He was in that blissful period of 
existence when the interpretations of life imparted to him by his elders 
solved the few simple problems of thought and action pressed upon 
him by his environment. He had never seriously questioned any of the 
ideas received from his instructors. He was often conscious of the 
infinite mystery lying beyond his ken, but never of those frightful 
inconsistencies and contradictions in nature and life by which the soul 
is sooner or later paralyzed or at least bewildered. 
And so his outlook upon the universe was serene and untroubled. As he 
stood there in the deepening twilight he differed from the child who 
had approached him in this, that while the boy reveled in the beauty 
around him because he did not try to comprehend it, the youth was 
intoxicated by the belief that he possessed the clue to all these 
mysteries, and had a working theory of all the phenomena in the natural 
and spiritual world in which he moved. To such mystical natures this 
confidence is unavoidable anywhere through the period of the pride of 
adolescence; but it was heightened in this case by the simplicity of life's 
problems in this narrow valley, and in the provincial little village which 
was the metropolis of this sparsely settled region. To him "the cackle of 
that bourg was the murmur of the world," and his theories of a life 
lacking the complexities of larger aggregations of men seemed 
adequate, because he had never seen them thoroughly tested, to meet 
every emergency arising for reflection or endeavor. In this mental 
attitude of serene and undisturbed confidence that he knew the real 
meaning of existence, and was in constant contact with the divine mind 
through knowledge or through vision, every avenue of his spirit was 
open to the influences of nature. Through all that gorgeous day of May 
he had been drawing these influences into his being as the vegetation
drew in light and moisture, until his soul was drenched through and 
through, and at that perfect hour of dusk, when the flowers and grasses 
exhaled the gifts they had received from heaven and earth in a richer, 
finer perfume like an evening oblation, the young dreamer was also 
rendering back those gifts bestowed by heaven in an incense of purest 
thought and aspiration. It was one of those hours that come 
occasionally in that sublime period of unshattered ideals and unsullied 
faith, for which Pharaoh and Cæsar would have exchanged their 
thrones, Croesus and Lucullus bartered their wealth, Solomon and 
Aristotle forgotten their learning. 
Every imaginative youth who has been reared in pure surroundings 
experiences over again in these rare and radiant hours all the bliss that 
Adam knew in Eden. To his joyous, eager spirit, the world appears a 
new creation fresh from the hand of God. He hears its author walking 
in the garden at eventide, and murmuring: "Behold it is very good." A 
single element of disquietude, a solitary, vague unrest disturbs him. He 
awaits his Eve with longing, but has no dread of the serpent. 
At sight of this young man the most superficial observer would have 
paused to take a second look; an artist would have instinctively seized 
his pencil or his brush; a scientist would have paused to inquire what 
mysterious influences could have produced so finely proportioned a 
nature; a philosopher to wonder what would become of him in some 
sudden and powerful temptation. 
None of these reflections disturbed the mind of the barefooted boy. 
Having suppressed his laughter, he tickled the sunburnt neck again. 
Once more the hand rose automatically, and once more the boy was 
almost strangled with delight. The dreamer was hard to awaken, but his 
tormentor had not yet exhausted his resources. No genuine boy is ever 
without that fundamental necessity of childhood, a pin, and finding one 
somewhere about his clothing, he thrust it into the leg of the plowman. 
The sudden sting brought the soaring saint from heaven to earth. In an 
instant the mystic was a man, and a strong one, too. He seized the 
unsanctified young reprobate with one hand and hoisted him at arm's 
length above his head.
"Oh, Uncle Dave, I'll never do it again! Never! Never! Let me down." 
Still holding him aloft as a hunter would hold a falcon, the reincarnated 
"spirit" laughed long, loud and merrily, the echoes of his laughter 
ringing up the valley like    
    
		
	
	
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