The Practice of the Presence of 
God the Best Rule of a Holy Life 
 
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Best Rule of a Holy Life, by Herman Nicholas This eBook is for the 
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Title: The Practice of the Presence of God the Best Rule of a Holy Life 
Author: Herman Nicholas 
Release Date: October 26, 2004 [EBook #13871] 
Language: English 
Character set encoding: ASCII 
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THE PRACTICE OF THE PRESENCE 
OF GOD THE BEST RULE 
OF A HOLY LIFE. 
BROTHER LAWRENCE.
Being Conversations and Letters of Nicholas Herman, of Lorraine 
(Brother Lawrence). _Translated from the French._ 
FLEMING H. REVELL COMPANY, 
NEW YORK. CHICAGO. TORONTO. 
_Publishers of Evangelical Literature._ 
 
PREFACE. 
 
This book consists of notes of several conversations had with, and 
letters written by Nicholas Herman, of Lorraine, a lowly and unlearned 
man, who, after having been a footman and soldier, was admitted a Lay 
Brother among the barefooted Carmelites at Paris in 1666, and was 
afterwards known as "Brother Lawrence." 
His conversion, which took place when he was about eighteen years old, 
was the result, under God, of the mere sight in midwinter, of a dry and 
leafless tree, and of the reflections it stirred respecting the change the 
coming spring would bring. From that time he grew eminently in the 
knowledge and love of GOD, endeavoring constantly to walk "as in His 
presence." No wilderness wanderings seem to have intervened between 
the Red Sea and the Jordan of his experience. A wholly consecrated 
man, he lived his Christian life through as a pilgrim--as a steward and 
not as an owner, and died at the age of eighty, leaving a name which 
has been as "ointment poured forth." 
The "Conversations" are supposed to have been written by M. Beaufort, 
Grand Vicar to M. de Chalons, formerly Cardinal de Noailles, by 
whose recommendation the letters were first published. 
The book has, within a short time, gone through repeated English and 
American editions, and has been a means of blessing to many souls. It 
contains very much of that wisdom which only lips the Lord has 
touched can express, and which only hearts He has made teachable can 
receive. 
May this edition also be blessed by GOD, and redound to the praise of 
the glory of His grace. 
 
CONVERSATIONS.
FIRST CONVERSATION. 
The first time I saw _Brother Lawrence_, was upon the 3d of August, 
1666. He told me that GOD had done him a singular favor, in his 
conversion at the age of eighteen. 
That in the winter, seeing a tree stripped of its leaves, and considering 
that within a little time the leaves would be renewed and after that the 
flowers and fruit appear, he received a high view of the Providence and 
Power of GOD, which has never since been effaced from his soul. That 
this view had perfectly set him loose from the world, and kindled in 
him such a love for GOD, that he could not tell whether it had 
increased during the more than forty years he had lived since. 
That he had been footman to M. Fieubert, the treasurer, and that he was 
a great awkward fellow who broke everything. 
That he had desired to be received into a monastery, thinking that he 
would there be made to smart for his awkwardness and the faults he 
should commit, and so he should sacrifice to GOD his life, with its 
pleasures: but that God had disappointed him, he having met with 
nothing but satisfaction in that state. 
That we should establish ourselves in a sense of GOD'S Presence, by 
continually conversing with Him. That it was a shameful thing to quit 
His conversation, to think of trifles and fooleries. 
That we should feed and nourish our souls with high notions of GOD; 
which would yield us great joy in being devoted to Him. 
That we ought to _quicken_, i.e., _to enliven, our faith_. That it was 
lamentable we had so little; and that instead of taking faith for the rule 
of their conduct, men amused themselves with trivial devotions, which 
changed daily. That the way of Faith was the spirit of the Church, and 
that it was sufficient to bring us to a high degree of perfection. 
That we ought to give ourselves up to GOD, with regard both to things 
temporal and spiritual, and    
    
		
	
	
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