The Perpetuation of Living Beings, Hereditary Transmission and Variation | Page 3

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This etext was prepared by Amy E. Zelmer.

THE PERPETUATION OF LIVING BEINGS, HEREDITARY
TRANSMISSION AND VARIATION
by Thomas Henry Huxley

The inquiry which we undertook, at our last meeting, into the state of
our knowledge of the causes of the phenomena of organic nature,--of
the past and of the present,--resolved itself into two subsidiary inquiries:
the first was, whether we know anything, either historically or
experimentally, of the mode of origin of living beings; the second
subsidiary inquiry was, whether, granting the origin, we know anything
about the perpetuation and modifications of the forms of organic beings.
The reply which I had to give to the first question was altogether
negative, and the chief result of my last lecture was, that, neither
historically nor experimentally, do we at present know anything
whatsoever about the origin of living forms. We saw that, historically,
we are not likely to know anything about it, although we may perhaps
learn something experimentally; but that at present we are an enormous
distance from the goal I indicated.
I now, then, take up the next question, What do we know of the
reproduction, the perpetuation, and the modifications of the forms of
living beings, supposing that we have put the question as to their
origination on one side, and have assumed that at present the causes of
their origination are beyond us, and that we know nothing about them?
Upon this question the state of our knowledge is extremely different; it
is exceedingly large, and, if not complete, our experience is certainly
most extensive. It would be impossible to lay it all before you, and the
most I can do, or need do to-night, is to take up the principal points and
put them before you with such prominence as may subserve the
purposes of our present argument.

The method of the perpetuation of organic beings is of two kinds,--the
asexual and the sexual. In the first the perpetuation takes place from
and by a particular act of an individual organism, which sometimes
may not be classed as belonging to any sex at all. In the second case, it
is in consequence of the