likely to be long remembered wherever the English 
language is studied. 
We are sometimes told that enough has been written about the Oxford 
Movement, and that the world is rather tired of the subject. A good deal 
has certainly been both said and written about it, and more is probably 
still to come; and it is true that other interests, more immediate or more 
attractive, have thrown into the background what is severed from us by 
the interval of half a century. Still that movement had a good deal to do 
with what is going on in everyday life among us now; and feelings both 
of hostility to it, and of sympathy with it, are still lively and keen 
among those to whom religion is a serious subject, and even among 
some who are neutral in the questions which it raised, but who find in it 
a study of thought and character. I myself doubt whether the interest of 
it is so exhausted as is sometimes assumed. If it is, these pages will 
soon find their appropriate resting-place. But I venture to present them, 
because, though a good many judgments upon the movement have been 
put forth, they have come mostly from those who have been more or 
less avowedly opposed to it.[1] The men of most account among those 
who were attracted by it and represented it have, with one illustrious
exception, passed away. A survivor of the generation which it stirred so 
deeply may not have much that is new to tell about it. He may not be 
able to affect much the judgment which will finally be accepted about it. 
But the fact is not unimportant, that a number of able and earnest men, 
men who both intellectually and morally would have been counted at 
the moment as part of the promise of the coming time, were fascinated 
and absorbed by it. It turned and governed their lives, lifting them out 
of custom and convention to efforts after something higher, something 
worthier of what they were. It seemed worth while to exhibit the course 
of the movement as it looked to these men--as it seemed to them 
viewed from the inside. My excuse for adding to so much that has been 
already written is, that I was familiar with many of the chief actors in 
the movement. And I do not like that the remembrance of friends and 
associates, men of singular purity of life and purpose, who raised the 
tone of living round them, and by their example, if not by their ideas, 
recalled both Oxford and the Church to a truer sense of their 
responsibilities, should, because no one would take the trouble to put 
things on record, "pass away like a dream." 
The following pages were, for the most part, written, and put into 
printed shape, in 1884 and 1885. Since they were written, books have 
appeared, some of them important ones, going over most of the same 
ground; while yet more volumes may be expected. We have had 
ingenious theories of the genesis of the movement, and the filiation of 
its ideas. Attempts have been made to alter the proportions of the scene 
and of the several parts played upon it, and to reduce the common 
estimate of the weight and influence of some of the most prominent 
personages. The point of view of those who have thus written is not 
mine, and they tell their story (with a full right so to do) as I tell mine. 
But I do not purpose to compare and adjust our respective accounts--to 
attack theirs, or to defend my own. I have not gone through their books 
to find statements to except to, or to qualify. The task would be a 
tiresome and unprofitable one. I understand their point of view, though 
I do not accept it. I do not doubt their good faith, and I hope that they 
will allow mine. 
FOOTNOTES: 
[1] It is hardly necessary to say that these and the following words were 
written before Dr. Newman's death, and the publication of his letters.
CONTENTS 
 
CHAPTER I 
THE CHURCH IN THE REFORM DAYS 
 
CHAPTER II 
THE BEGINNING OF THE MOVEMENT--JOHN KEBLE 
 
CHAPTER III 
RICHARD HURRELL FROUDE 
 
CHAPTER IV 
MR. NEWMAN'S EARLY FRIENDS--ISAAC WILLIAMS 
 
CHAPTER V 
CHARLES MARRIOTT 
 
CHAPTER VI 
THE OXFORD TRACTS 
 
CHAPTER VII 
THE TRACTARIANS 
 
CHAPTER VIII 
SUBSCRIPTION AT MATRICULATION AND ADMISSION OF 
DISSENTERS
CHAPTER IX 
DR. HAMPDEN 
 
CHAPTER X 
GROWTH OF THE MOVEMENT, 1835-1840 
 
CHAPTER XI 
THE ROMAN QUESTION 
 
CHAPTER XII 
CHANGES 
 
CHAPTER XIII 
THE AUTHORITIES AND THE MOVEMENT 
 
CHAPTER XIV 
NO. 90 
 
CHAPTER XV 
AFTER NO. 90 
 
CHAPTER XVI 
THE THREE DEFEATS: ISAAC WILLIAMS, MACMULLEN, 
PUSEY 
 
CHAPTER XVII
W.G. WARD 
 
CHAPTER XVIII 
THE IDEAL OF A    
    
		
	
	
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