pined at home, amidst her wasting possessions. Telemachus fretted in vain, and Odysseus was devoured by grief and home-sickness in the isle of Calypso. When he had lain there for nigh eight years, the action of the Odyssey begins, and occupies about six weeks.
DAY 1 (Book i).
The ordained time has now arrived, when by the counsels of the Gods, Odysseus is to be brought home to free his house, to avenge himself on the wooers, and recover his kingdom. The chief agent in his restoration is Pallas Athene; the first book opens with her prayer to Zeus that Odysseus may be delivered. For this purpose Hermes is to be sent to Calypso to bid her release Odysseus, while Pallas Athene in the shape of Mentor, a friend of Odysseus, visits Telemachus in Ithaca. She bids him call an assembly of the people, dismiss the wooers to their homes, and his mother to her father's house, and go in quest of his own father, in Pylos, the city of Nestor, and Sparta, the home of Menelaus. Telemachus recognises the Goddess, and the first day closes.
DAY 2 (Book ii).
Telemachus assembles the people, but he has not the heart to carry out Athene's advice. He cannot send the wooers away, nor turn his mother out of her house. He rather weakly appeals to the wooers' consciences, and announces his intention of going to seek his father. They answer with scorn, but are warned of their fate, which is even at the doors, by Halitherses. His prophecy (first made when Odysseus set out for Troy) tallies with the prophecy of Teiresias, and the prayer of the Cyclops. The reader will observe a series of portents, prophecies, and omens, which grow more numerous and admonishing as their doom draws nearer to the wooers. Their hearts, however, are hardened, and they mock at Telemachus, who, after an interview with Athene, borrows a ship and secretly sets out for Pylos. Athene accompanies him, and his friends man his galley.
DAY 3 (Book iii).
They reach Pylos, and are kindly received by the aged Nestor, who has no news about Odysseus. After sacrifice, Athene disappears.
DAY 4 (Book iii).
The fourth day is occupied with sacrifice, and the talk of Nestor. In the evening Telemachus (leaving his ship and friends at Pylos) drives his chariot into Pherae, half way to Sparta; Peisistratus, the soil of Nestor, accompanies him.
DAY 5 (Book iv).
Telemachus and Peisistratus arrive at Sparta, where Menelaus and Helen receive them kindly.
DAY 6 (Book iv).
Menelaus tells how he himself came home in the eighth year after the fall of Troy. He had heard from Proteus, the Old Man of the Sea, that Odysseus was alive, and a captive on an island of the deep. Menelaus invites Telemachus to Stay with him for eleven days or twelve, which Telemachus declines to do. it will later appear that he made an even longer stay at Sparta, though whether he changed his mind, or whether we have here an inadvertence of the poet's it is hard to determine. This blemish has been used as an argument against the unity of authorship, but writers of all ages have made graver mistakes.
On this same day (the sixth) the wooers in Ithaca learned that Telemachus had really set out to I cruise after his father.' They sent some of their number to lie in ambush for him, in a certain strait which he was likely to pass on his return to Ithaca. Penelope also heard of her son's departure, but was consoled by a dream.
DAY 7 (Book v).
The seventh day finds us again in Olympus. Athene again urges the release of Odysseus; and Hermes is sent to bid Calypso let the hero go. Zeus prophecies that after twenty days sailing, Odysseus will reach Scheria, and the hospitable Phaeacians, a people akin to the Gods, who will convey him to Ithaca. Hermes accomplishes the message to Calypso.
DAYS 8-12-32 (Book v).
These days are occupied by Odysseus in making and launching a raft; on the twelfth day from the beginning of the action he leaves Calypso's isle. He sails for eighteen days, and on the eighteenth day of his voyage (the twenty- ninth from the beginning of the action), he sees Scheria. Poseidon raises a storm against him, and it is not till the thirty-second day from that in which Athene visited Telemachus, that he lands in Scheria, the country of the Phaeacians. Here be is again in fairy land. A rough, but perfectly recognisable form of the Phaeacian myth, is found in an Indian collection of marchen (already referred to) of the twelfth century A.D. Here the Phaeacians are the Vidyidhiris, and their old enemies the Cyclopes, are the Rakshashas, a sort of giants. The Indian Odysseus, who seeks the city of gold, passes by the home of an

Continue reading on your phone by scaning this QR Code
Tip: The current page has been bookmarked automatically. If you wish to continue reading later, just open the
Dertz Homepage, and click on the 'continue reading' link at the bottom of the page.