and since I have never 
in my life seen anything but the fields, I try to tell, as best I can, what I 
have seen and experienced as I worked. 
Millet. 
XXXVI 
One of the hardest things in the world is to determine how much 
realism is allowable in any particular picture. It is of so many different 
kinds too. For instance, I want a shield or a crown or a pair of wings or 
what not, to look real. Well, I make what I want, or a model of it, and 
then make studies from that. So that what eventually gets on to the 
canvas is a reflection of a reflection of something purely imaginary. 
The three Magi never had crowns like that, supposing them to have had 
crowns at all, but the effect is realistic because the crown from which 
the studies were made is real--and so on. 
Burne-Jones. 
XXXVII 
Do you understand now that all my intelligence rejects is in immediate 
relation to all my heart aspires to, and that the spectacle of human 
blunders and human vileness is an equally powerful motive for action 
in the exercise of art with springs of tranquil contemplation that I have 
felt within me since I was a child?
We have come far, I hope, from the shadowy foliage crowning the 
humble roof of the primitive human dwelling, far from the warbling of 
the birds that brood among the branches; far from all these tender 
things. We left them, notwithstanding, the other day; and even if we 
had stayed, do you think we should have continued to enjoy them? 
Believe me, everything comes from the universal; we must embrace to 
give life. 
Whatever interest one may get from material offered by a period, 
religion, manners, history, &c., in representing a particular type, it will 
avail nothing without an understanding of the universal agency of 
atmosphere, that modelling of infinity; it shall come to pass that a stone 
fence, about which the air seems to move and breathe, shall be, in a 
museum, a grander conception than any ambitious work which lacks 
this universal element and expresses only something personal. All the 
personal and particular majesty of a portrait of Louis XIV. by Lebrun 
or by Rigaud shall be as nothing beside the simplicity of a tuft of grass 
shining clear in a gleam of sunlight. 
Rousseau. 
XXXVIII 
Of all the things that is likely to give us back popular art in England, 
the cleaning of England is the first and the most necessary. Those who 
are to make beautiful things must live in a beautiful place. 
William Morris. 
XXXIX 
On the whole, one must suppose that beauty is a marketable quality, 
and that the better the work is all round, both as a work of art and in its 
technique, the more likely it is to find favour with the public. 
William Morris.
ART AND SOCIETY 
XL 
With the language of beauty in full resonance around him, art was not 
difficult to the painter and sculptor of old as it is with us. No 
anatomical study will do for the modern artist what habitual 
acquaintance with the human form did for Pheidias. No Venetian 
painted a horse with the truth and certainty of Horace Vernet, who 
knew the animal by heart, rode him, groomed him, and had him 
constantly in his studio. Every artist must paint what he sees, rather 
every artist must paint what is around him, can produce no great work 
unless he impress the character of his age upon his production, not 
necessarily taking his subjects from it (better if he can), but taking the 
impress of its life. The great art of Pheidias did not deal with the 
history of his time, but compressed into its form the qualities of the 
most intellectual period the world has seen; nor were any materials to 
be invented or borrowed, he had them all at hand, expressing himself in 
a natural language derived from familiarity with natural objects. Beauty 
is the language of art, and with this at command thoughts as they arise 
take visible form perhaps almost without effort, or (certain technical 
difficulties overcome) with little more than is required in writing--this 
not absolving the artist or the poet from earnest thought and severe 
study. In many respects the present age is far more advanced than 
preceding times, incomparably more full of knowledge; but the 
language of great art is dead, for general, noble beauty, pervades life no 
more. The artist is obliged to return to extinct forms of speech if he 
would speak as the great ones have spoken. Nothing beautiful is seen 
around him, excepting always sky and trees and sea; these, as he is 
mainly a dweller in cities, he cannot live enough with. But it is,    
    
		
	
	
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