This child was the great-great-granddaughter of Benjamin Waite, 
whose family was carried off by Indians in 1677. Benjamin followed 
the party to Canada, and after many months of search found and 
ransomed the captives. 
The historian has properly said that the names of Benjamin Waite and 
his companion in their perilous journey through the wilderness to 
Canada should ``be memorable in all the sad or happy homes of this 
Connecticut valley forever.'' The child who was my friend in youth, and 
to whom I may allude occasionally hereafter in my narrative, bore the 
name of one of the survivors of this Indian outrage, a name to be 
revered as a remembrancer of sacrifice and heroism. 
 
II 
THE BIRTH OF A NEW PASSION 
When I was thirteen years old I went to visit my Uncle Cephas. My 
grandmother would not have parted with me even for that fortnight had 
she not actually been compelled to. It happened that she was called to a 
meeting of the American Tract Society, and it was her intention to pay 
a visit to her cousin, Royall Eastman, after she had discharged the first 
and imperative duty she owed the society. Mrs. Deacon Ranney was to 
have taken me and provided for my temporal and spiritual wants during 
grandmother's absence, but at the last moment the deacon came down 
with one of his spells of quinsy, and no other alternative remained but 
to pack me off to Nashua, where my Uncle Cephas lived. 
This involved considerable expense, for the stage fare was three 
shillings each way: it came particularly hard on grandmother. inasmuch 
as she had just paid her road tax and had not yet received her 
semi-annual dividends on her Fitchburg Railway stock. Indifferent, 
however, to every sense of extravagance and to all other considerations 
except those of personal pride, I rode away atop of the stage-coach, full 
of exultation. As we rattled past the Waite house I waved my cap to 
Captivity and indulged in the pleasing hope that she would be 
lonesome without me. Much of the satisfaction of going away arises 
from the thought that those you leave behind are likely to be 
wretchedly miserable during your absence.
My Uncle Cephas lived in a house so very different from my 
grandmother's that it took me some time to get used to the place. Uncle 
Cephas was a lawyer, and his style of living was not at all like 
grandmother's; he was to have been a minister, but at twelve years of 
age he attended the county fair, and that incident seemed to change the 
whole bent of his life. At twenty-one he married Samantha Talbott, and 
that was another blow to grandmother, who always declared that the 
Talbotts were a shiftless lot. However, I was agreeably impressed with 
Uncle Cephas and Aunt 'Manthy, for they welcomed me very cordially 
and turned me over to my little cousins, Mary and Henry, and bade us 
three make merry to the best of our ability. These first favorable 
impressions of my uncle's family were confirmed when I discovered 
that for supper we had hot biscuit and dried beef warmed up in cream 
gravy, a diet which, with all due respect to grandmother, I considered 
much more desirable than dry bread and dried- apple sauce. 
Aha, old Crusoe! I see thee now in yonder case smiling out upon me as 
cheerily as thou didst smile those many years ago when to a little boy 
thou broughtest the message of Romance! And I do love thee still, and I 
shall always love thee, not only for thy benefaction in those ancient 
days, but also for the light and the cheer which thy genius brings to all 
ages and conditions of humanity. 
My Uncle Cephas's library was stored with a large variety of pleasing 
literature. I did not observe a glut of theological publications, and I will 
admit that I felt somewhat aggrieved personally when, in answer to my 
inquiry, I was told that there was no ``New England Primer'' in the 
collection. But this feeling was soon dissipated by the absorbing 
interest I took in De Foe's masterpiece, a work unparalleled in the 
realm of fiction. 
I shall not say that ``Robinson Crusoe'' supplanted the Primer in my 
affections; this would not be true. I prefer to say what is the truth; it 
was my second love. Here again we behold another advantage which 
the lover of books has over the lover of women. If he be a genuine 
lover he can and should love any number of books, and this 
polybibliophily is not to the disparagement of any one of that number. 
But it is held by the expounders of our civil and our moral laws that he 
who loveth one woman to the exclusion of    
    
		
	
	
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