The Lives of the Painters, Sculptors Architects, Volume 1

Giorgio Vasari

The Lives of the Painters, Sculptors &?by Giorgio Vasari

The Project Gutenberg eBook, The Lives of the Painters, Sculptors &
Architects, Volume 1 (of 8), by Giorgio Vasari
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Title: The Lives of the Painters, Sculptors & Architects, Volume 1 (of 8)
Author: Giorgio Vasari

Release Date: April 24, 2007 [eBook #21212]
Language: English
Character set encoding: ISO-8859-1
E-text prepared by Roy Brown

In Eight Volumes
Vol. One

CIMABUE (1240-1302) ARNOLFO DI LAPO (1232-1310) BONANNO (fl. 1174-1186 LAPO (1190-1260) NICCOLA AND GIOVANNI PISANI fl 1205, 1278, 1250-1328) ANDREA TAFI (1250-1320) GADDO GADDI (1259-1333) MARGARITONE (1210-1293) GIOTTO (1267-1337) PUCCIO CAPANNA (fl. 1350) AGOSTINO AND AGNOLO (fl. 1286-1330) STEFANO AND UGOLINO (1301-1350, 1260-1339) PIETRO LAURATI (died c. 1350) ANDREA PISANO (1270-1348) BUONAMICO BUFFALMACCO (fl. 1311-1351) AMBRUOGIO LORENZETTI (died c. 1338) PIETRO CAVALLINI (1259-1334) SIMONE MARTINI AND LIPPO MEMMI (1285-1344; died 1357)

I am aware that it is commonly held as a fact by most writers that sculpture, as well as painting, was naturally discovered originally by the people of Egypt, and also that there are others who attribute to the Chaldeans the first rough carvings of statues and the first reliefs. In like manner there are those who credit the Greeks with the invention of the brush and of colouring. But it is my opinion that design, which is the creative principle in both arts, came into existence at the time of the origin of all things. When the Most High created the world and adorned the heavens with shining lights, His perfect intellect passing through the limpid air and alighting on the solid earth, formed man, thus disclosing the first form of sculpture and painting in the charming invention of things. Who will deny that from this man, as from a living example, the ideas of statues and sculpture, and the questions of pose and of outline, first took form; and from the first pictures, whatever they may have been, arose the first ideas of grace, unity, and the discordant concords made by the play of lights and shadows? Thus the first model from which the first image of man arose was a lump of earth, and not without reason, for the Divine Architect of time and of nature, being all perfection, wished to demonstrate, in the imperfection of His materials, what could be done to improve them, just as good sculptors and painters are in the habit of doing, when, by adding additional touches and removing blemishes, they bring their imperfect sketches to such a state of completion and of perfection as they desire. God also endowed man with a bright flesh colour, and the same shades may be drawn from the earth, which supplies materials to counterfeit everything which occurs in painting. It is indeed true that it is impossible to feel absolutely certain as to what steps men took for the imitation of the beautiful works of Nature in these arts before the flood, although it appears, most probable that even then they practised all manner of painting and sculpture; for Bel, son of the proud Nimrod, about 200 years after the flood, had a statue made, from which idolatry afterwards arose; and his celebrated daughter-in-law, Semiramis, queen of Babylon, in the building of that city, introduced among the ornaments there coloured representations from life of divers kinds of animals, as well as of herself and of her husband Ninus, with the bronze statues of her father, her mother-in-law, and her great-grandmother, as Diodorus relates, calling them Jove, Juno, and Ops--Greek names, which did not then exist. It was, perhaps, from these statues that the Chaldeans learned to make the images of their gods. It is recorded in Genesis how 150 years later, when Rachel was fleeing from Mesopotamia with her husband Jacob, she stole the idols of her father Laban. Nor were the Chaldeans singular in making statues, for the Egyptians also had theirs, devoting great pains to those arts, as is shown by the marvellous tomb of that king of remote antiquity, Osimandyas, described at length by Diodorus, and, as the severe command of Moses proves, when, on leaving Egypt, he gave orders that no images should be made to God, upon pain of death. Moses also, after having ascended the Mount, and having found a golden calf manufactured and adored by his people, was greatly troubled at seeing divine honours accorded to the image of a beast; so that he not only broke it to powder, but,
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