The Life of Joan of Arc | Page 2

Anatole France
well known; they are heroically sincere, and
for the most part perfectly lucid. Nevertheless they must not all be
interpreted literally. Jeanne, who never regarded either the bishop or
the promoter as her judge, was not so simple as to tell them the whole
truth. It was very frank of her to warn them that they would not know
all.[4] That her memory was curiously defective must also be admitted.
I am aware that the clerk of the court was astonished that after a
fortnight she should remember exactly the answers she had given in her
cross-examination.[5] That may be possible, although she did not
always say the same thing. It is none the less certain that after the lapse
of a year she retained but an indistinct recollection of some of the
important acts of her life. Finally, her constant hallucinations generally
rendered her incapable of distinguishing between the true and the false.
[Footnote 3: Jules Quicherat, Procès de condamnation et de
réhabilitation de Jeanne d'Arc, Paris, 8vo, 1841, vol. i. (Called
hereafter Trial.--W.S.)]
[Footnote 4: Trial, vol. i, p. 93, passim.]
[Footnote 5: Ibid., vol. iii, pp. 89, 142, 161, 176, 178, 201.]

The record of the trial is followed by an examination of Jeanne's
sayings in articulo mortis.[6] This examination is not signed by the
clerks of the court. Hence from a legal point of view the record is out of
order; nevertheless, regarded as a historical document, its authenticity
cannot be doubted. In my opinion the actual occurrences cannot have
widely differed from what is related in this unofficial report. It tells of
Jeanne's second recantation, and of this recantation there can be no
question, for Jeanne received the communion before her death. The
veracity of this document was never assailed,[7] even by those who
during the rehabilitation trial pointed out its irregularity.[8]
[Footnote 6: Trial, vol. i, pp. 478 et seq.]
[Footnote 7: Cf. J. Quicherat, Aperçus nouveaux sur l'histoire de
Jeanne d'Arc, Paris, 1880, pp. 138-144.]
[Footnote 8: Evidence of G. Manchon, Trial, vol. ii, p. 14.]
Secondly, the chroniclers of the period, both French and Burgundian,
were paid chroniclers, one of whom was attached to every great baron.
Tringant says that his master did not expend any money in order to
obtain mention in the chronicles,[9] and that therefore he is omitted
from them. The earliest chronicle in which the Maid occurs is that of
Perceval de Cagny, who was in the service of the house of Alençon and
Duke John's master of the house.[10] It was drawn up in the year 1436,
that is, only six years after Jeanne's death. But it was not written by him.
According to his own confession he had "not half the sense, memory,
or ability necessary for putting this, or even a matter of less than half its
importance, down in writing."[11] This chronicle is the work of a
painstaking clerk. One is not surprised to find a chronicler in the pay of
the house of Alençon representing the differences concerning the Maid,
which arose between the Sire de la Trémouille and the Duke of
Alençon, in a light most unfavourable to the King. But from a scribe,
supposed to be writing at the dictation of a retainer of Duke John, one
would have expected a less inaccurate and a less vague account of the
feats of arms accomplished by the Maid in company with him whom
she called her fair duke. Although this chronicle was written at a time
when no one dreamed that the sentence of 1431 would ever be revoked,

the Maid is regarded as employing supernatural means, and her acts are
stripped of all verisimilitude by being recorded in the manner of a
hagiography. Further, that portion of the chronicle attributed to
Perceval de Cagny, which deals with the Maid, is brief, consisting of
twenty-seven chapters of a few lines each. Quicherat is of opinion that
it is the best chronicle of Jeanne d'Arc[12] existing, and the others may
indeed be even more worthless.
[Footnote 9: Ne donnoit point d'argent pour soy faire mettre ès
croniques.--Jean de Bueil, Le Jouvencel, ed. C. Fabre and L. Lecestre,
Paris, 1887, 8vo, vol. ii, p. 283.]
[Footnote 10: Perceval de Cagny, Chroniques, published by H.
Moranvillé, Paris, 1902, 8vo.]
[Footnote 11: Le sens, mémoire, ne l'abillité de savoir faire metre par
escript ce, ne autre chose mendre de plus de la moitié, Perceval de
Cagny, p. 31.]
[Footnote 12: Trial, vol. iv, p. 1.]
Gilles le Bouvier,[13] king at arms of the province of Berry, who was
forty-three in 1429, is somewhat more judicious than Perceval de
Cagny; and, in spite of some confusion of dates, he is better informed
of military proceedings. But his story is of too summary a nature to tell
us much.
[Footnote
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