The Journal of Negro History, 
Volume 1, January 1916 
 
The Project Gutenberg EBook of The Journal of Negro History, Vol. I. 
Jan. 1916, by Various This eBook is for the use of anyone anywhere at 
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Title: The Journal of Negro History, Vol. I. Jan. 1916 
Author: Various 
Release Date: October 5, 2004 [EBook #13642] 
Language: English 
Character set encoding: ISO-8859-1 
*** START OF THIS PROJECT GUTENBERG EBOOK NEGRO 
HISTORY *** 
 
Produced by Curtis Weyant, Pam Mitchell, and the PG Distributed 
Proofreaders 
 
THE JOURNAL OF NEGRO HISTORY 
EDITED BY 
CARTER G. WOODSON
VOL. I., No. 1 JANUARY, 1916 
PUBLISHED QUARTERLY 
 
CONTENTS 
 
CARTER G. WOODSON: The Negroes of Cincinnati Prior to the Civil 
War 
W. B. HARTGROVE: The Story of Maria Louise Moore and Fannie M. 
Richards 
MONROE N. WORK: The Passing Tradition and the African 
Civilization 
A. O. STAFFORD: The Mind of the African Negro as reflected in his 
Proverbs 
DOCUMENTS: What the Negro was thinking during the Eighteenth 
Century. Letters showing the Rise and Progress of the early Negro 
Churches of Georgia and The West Indies. 
REVIEWS OF BOOKS: STEWARD'S _Haitian Revolution_; 
CROMWELL'S _The Negro in American History_; ELLIS'S _Negro 
Culture in West Africa_; and WOODSON'S _The Education of the 
Negro Prior to 1861_. 
NOTES 
 
THE ASSOCIATION FOR THE STUDY OF NEGRO LIFE AND 
HISTORY, INCORPORATED 
41 North Queen Street, Lancaster, PA. 2223 Twelfth Street, 
Washington, D.C. 
25 Cents A Copy $1.00 A Year 
Copyright, 1916 
Application made for entry as second class mail matter at the Postoffice 
at Lancaster, Pa. 
 
THE NEGROES OF CINCINNATI PRIOR TO THE CIVIL WAR 
 
The study of the history of the Negroes of Cincinnati is unusually
important for the reason that from no other annals do we get such 
striking evidence that the colored people generally thrive when 
encouraged by their white neighbors. This story is otherwise significant 
when we consider the fact that about a fourth of the persons of color 
settling in the State of Ohio during the first half of the last century 
made their homes in this city. Situated on a north bend of the Ohio 
where commerce breaks bulk, Cincinnati rapidly developed, attracting 
both foreigners and Americans, among whom were not a few Negroes. 
Exactly how many persons of color were in this city during the first 
decade of the nineteenth century is not yet known. It has been said that 
there were no Negroes in Hamilton County in 1800.[1] It is evident, too, 
that the real exodus of free Negroes and fugitives from the South to the 
Northwest Territory did not begin prior to 1815, although their 
attention had been earlier directed to this section as a more desirable 
place for colonization than the shores of Africa.[2] As the reaction 
following the era of good feeling toward the Negroes during the 
revolutionary period had not reached its climax free persons of color 
had been content to remain in the South.[3] The unexpected 
immigration of these Negroes into this section and the last bold effort 
made to drive them out marked epochs in their history in this city. The 
history of these people prior to the Civil War, therefore, falls into three 
periods, one of toleration from 1800 to 1826, one of persecution from 
1826 to 1841, and one of amelioration from 1841 to 1861. 
In the beginning the Negroes were not a live issue in Cincinnati. The 
question of their settlement in that community was debated but resulted 
in great diversity of opinion rather than a fixedness of judgment among 
the citizens. The question came up in the Constitutional Convention of 
1802 and provoked some discussion, but reaching no decision, the 
convention simply left the Negroes out of the pale of the newly 
organized body politic, discriminating against them together with 
Indians and foreigners, by incorporating the word white into the 
fundamental law.[4] The legislature to which the disposition of this 
question was left, however, took it up in 1804 to calm the fears of those 
who had more seriously considered the so-called menace of Negro 
immigration. This body enacted a law, providing that no Negro or 
mulatto should be allowed to remain permanently in that State, unless 
he could furnish a certificate of freedom issued by some court in the
United States. Negroes then living there had to be registered before the 
following June, giving the names of their children. No man could 
employ a Negro who could not show such a certificate. Hiring a 
delinquent black or harboring or hindering the capture of a runaway 
was punishable by a fine of $50 and the owner of a    
    
		
	
	
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