The House of the Wolfings | Page 3

William Morris
to beset the hall; whereas in the days whereof the tale tells they drew out into the fields and fought unfenced; unless at whiles when the odds were over great, and then they drew their wains about them and were fenced by the wain-burg. At least it was from no niggardry that the door was made thus low, as might be seen by the fair and manifold carving of knots and dragons that was wrought above the lintel of the door for some three foot's space. But a like door was there anigh the other gable-end, whereby the women entered, and it was called the Woman's-door.
Near to the house on all sides except toward the wood were there many bowers and cots round about the penfolds and the byres: and these were booths for the stowage of wares, and for crafts and smithying that were unhandy to do in the house; and withal they were the dwelling-places of the thralls. And the lads and young men often abode there many days and were cherished there of the thralls that loved them, since at whiles they shunned the Great Roof that they might be the freer to come and go at their pleasure, and deal as they would. Thus was there a clustering on the slopes and bents betwixt the acres of the Wolfings and the wild-wood wherein dwelt the wolves.
As to the house within, two rows of pillars went down it endlong, fashioned of the mightiest trees that might be found, and each one fairly wrought with base and chapiter, and wreaths and knots, and fighting men and dragons; so that it was like a church of later days that has a nave and aisles: windows there were above the aisles, and a passage underneath the said windows in their roofs. In the aisles were the sleeping-places of the Folk, and down the nave under the crown of the roof were three hearths for the fires, and above each hearth a luffer or smoke-bearer to draw the smoke up when the fires were lighted. Forsooth on a bright winter afternoon it was strange to see the three columns of smoke going wavering up to the dimness of the mighty roof, and one maybe smitten athwart by the sunbeams. As for the timber of the roof itself and its framing, so exceeding great and high it was, that the tale tells how that none might see the fashion of it from the hall-floor unless he were to raise aloft a blazing faggot on a long pole: since no lack of timber was there among the men of the Mark.
At the end of the hall anigh the Man's-door was the dais, and a table thereon set thwartwise of the hall; and in front of the dais was the noblest and greatest of the hearths; (but of the others one was in the very midmost, and another in the Woman's-Chamber) and round about the dais, along the gable-wall, and hung from pillar to pillar were woven cloths pictured with images of ancient tales and the deeds of the Wolfings, and the deeds of the Gods from whence they came. And this was the fairest place of all the house and the best-beloved of the Folk, and especially of the older and the mightier men: and there were tales told, and songs sung, especially if they were new: and thereto also were messengers brought if any tidings were abroad: there also would the elders talk together about matters concerning the House or the Mid-mark or the whole Folk of the Markmen.
Yet you must not think that their solemn councils were held there, the folk-motes whereat it must be determined what to do and what to forbear doing; for according as such councils, (which they called Things) were of the House or of the Mid-mark or of the whole Folk, were they held each at the due Thing-steads in the Wood aloof from either acre or meadow, (as was the custom of our forefathers for long after) and at such Things would all the men of the House or the Mid-mark or the Folk be present man by man. And in each of these steads was there a Doomring wherein Doom was given by the neighbours chosen, (whom now we call the Jury) in matters between man and man; and no such doom of neighbours was given, and no such voice of the Folk proclaimed in any house or under any roof, nor even as aforesaid on the tilled acres or the depastured meadows. This was the custom of our forefathers, in memory, belike, of the days when as yet there was neither house nor tillage, nor flocks and herds, but the Earth's face only and what freely grew thereon.
But over the dais there hung
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