The House of Walderne | Page 2

that, more especially, he does not invoke the saints as a friar would naturally have done again and again.
Now, the author does not for a moment deny that Martin must have shared in the common belief of his time; but such things were not of the essence of his teaching, only the accidental accompaniments thereof. The prominent feature of the preaching of the early Franciscans was, as was that of St. Paul, Jesus Christ and Him crucified. And in a book intended primarily for young readers of the Church of England, it is perhaps allowable to suppress features which would perplex youthful minds before they have the power of discriminating between the chaff and the wheat; while it is not thereby intended to deny that they really existed. The objectionable side of the teaching of the medieval Church of England has been dwelt upon with such little charity, by certain Protestant writers, that their youthful readers might be led to think that the religion of their forefathers was but a mass of superstition, devoid of all spiritual life, and therefore the author feels that it is better to dwell upon the points of agreement between the fathers and the children, than to gloat over "corruptions."
In writing the chapters which describe medieval Oxford, the author had the advantage of an ancient map, and of certain interesting records of the thirteenth century, so that the picture of scholastic life and of the conflicts of "north and south," etc. is not simply imaginary portraiture. The earliest houses of education in Oxford were doubtless the religious houses, beginning with the Priory of Saint Frideswide, but schools appear to have speedily followed, whose alumni lodged in such hostels as we have described in "Le Oriole." The hall, so called (we are not answerable for the non-elision of the vowel) was subsequently granted by Queen Eleanor to one James de Hispania, from whom it was purchased for the new college founded by Adam de Brom, and took the name of Oriel College.
Two other points in this family history may invite remark. It may be objected that the Old Man of the Mountain is too atrocious for belief. The author can only reply that he is not original; he met the old man and all his doings long ago, in an almost forgotten chronicle of the crusades, especially he noted the perversion of boyish intellect to crime and cruelty.
Lastly, in these days of incredulity, the supernatural element in the story of Sir Roger of Walderne may appear forced or unreal. But the incident is one of a class which has been made common property by writers of fiction in all generations; it occurs at least thrice in the Ingoldsby Legends; Sir Walter Scott gives a terrible instance in his story of the Scotch judge haunted by the spectre of the bandit he had sentenced to death {2}, which appears to be founded on fact; and indeed the present narrative was suggested by one of Washington Irving's short stories, read by the writer when a boy at school.
Whether such appearances, of which there are so many authentic instances, be objective or subjective--the creation of the sufferer's remorse--they are equally real to the victim.
But the author will no longer detain the reader from the story itself, only dedicating it to the kind friends he met at Waldron during his summer holiday in eighteen hundred and eighty-three.

Prologue.
It was an ancient castle, all of the olden time; down in a deep dell, sheltered by uplands north, east, and west; looking south down the valley to the Sussex downs, which were seen in the hazy distance uplifting their graceful outlines to the blue sky, across a vast canopy of treetops; beneath whose shade the wolf and the wildcat, the badger and the fox, yet roamed at large, and preyed upon the wild deer and the lesser game. It bore the name of Walderne, which signifies a sylvan spot frequented by the wild beasts; the castle lay beneath; the parish church rose on the summit of the ridge above--a simple Norman structure, imposing in its very simplicity.
Behind, the ground rose gradually to the summit of the ridge--which formed a sort of backbone to the Andredsweald. The ridge was then, as now, surmounted by a windmill, belonging then to the lords of the castle, where all his tenants and retainers were compelled to grind their corn. It commanded a beautiful view of sea and land; a hostelry stood near the summit, it was called the Cross in Hand, for it was once the rendezvous of the would-be crusaders, who, from various parts of the Weald, took the sacred badge, and started for the distant East via Winchelsea or Pevensey.
In the deep dark wood were many settlements and clearings; Walderne was perhaps the wildest, as