The Head Voice and Other 
Problems, by D. A. 
 
The Project Gutenberg eBook, The Head Voice and Other Problems, by 
D. A. Clippinger 
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Title: The Head Voice and Other Problems Practical Talks on Singing 
Author: D. A. Clippinger 
 
Release Date: October 7, 2006 [eBook #19493] 
Language: English 
Character set encoding: ISO-8859-1 
***START OF THE PROJECT GUTENBERG EBOOK THE HEAD 
VOICE AND OTHER PROBLEMS*** 
E-text prepared by David Newman, Chuck Greif, Barbara Tozier, and 
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Note: Project Gutenberg also has an HTML version of this file which 
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The musical illustrations also have been transcribed and collected in 
two pdf files, links to which can be found at the beginning and the end 
of the html version. The Exercises follow the Exercises as numbered in 
the book in chapter II (The Head Voice). The remainder of the musical 
fragments, which are unlabeled in the book, are noted as Figures A 
through Q (in the order in which they appear), and can be found in the 
Figures pdf. 
 
THE HEAD VOICE AND OTHER PROBLEMS 
Practical Talks on Singing 
by 
D. A. CLIPPINGER 
Author of Systematic Voice Training The Elements of Voice Culture 
 
1.00 
[Illustration] 
Boston Oliver Ditson Company New York Chicago Chas. H. Ditson & 
Co. Lyon & Healy 
Copyright MCMXVII By Oliver Ditson Company International 
Copyright Secured 
 
To MY STUDENTS Past, Present and Future
INTRODUCTION 
The following chapters are the outgrowth of an enthusiasm for the work 
of voice training, together with a deep personal interest in a large 
number of conscientious young men and women who have gone out of 
my studio into the world to engage in the responsible work of voice 
teaching. 
The desire to be of service to them has prompted me to put in 
permanent form the principles on which I labored, more or less 
patiently, to ground them during a course of three, four, or five years. 
The fact that after having stood the "grind" for that length of time they 
are still asking, not to say clamoring, for more, may, in a measure, 
justify the decision to issue this book. It is not an arraignment of vocal 
teachers, although there are occasional hints, public and private, which 
lead me to believe that we are not altogether without sin. But if this be 
true we take refuge in the belief that our iniquity is not inborn, but 
rather is it the result of the educational methods of those immediately 
preceding us. This at least shifts the responsibility. 
Words are dangerous things, and are liable at any moment to start a 
verbal conflagration difficult to control. Nowhere is this more likely to 
occur than in a discussion of voice training. 
From a rather wide acquaintance with what has been said on this 
subject in the past hundred years, I feel perfectly safe in submitting the 
proposition that the human mind can believe anything and be 
conscientious in it. 
Things which have the approval of ages emit the odor of sanctity, and 
whoever scoffs does so at his peril. Charles Lamb was once criticised 
for speaking disrespectfully of the equator, and a noted divine was 
severely taken to task for making unkind remarks about hell. Humanity 
insists that these time honored institutions be treated with due respect. I 
have an equal respect for those who believe as I do and those who do 
not; therefore if anything in this book is not in accord with popular
opinion it is a crack at the head of the idol rather than that of the 
worshipper. 
There is no legislative enactment in this great and free country to 
prevent us from believing anything we like, but there should be some 
crumbs of comfort in the reflection that we cannot know anything but 
the truth. One may believe that eight and three are thirteen if it please 
him, but he cannot know it because it is not true. Everything that is true 
has for its basis certain facts, principles, laws, and these are eternal and 
unchangeable. The instant the law governing any particular thing 
becomes definitely known, that moment it becomes undebatable. All 
argument is eliminated; but while we are searching for these laws we 
are dealing largely in opinions, and here the offense enters, for as Mr. 
Epictetus once said, "Men become offended at their opinion of things, 
not at the things themselves." We can scarcely imagine any one taking 
offense at the multiplication table, neither    
    
		
	
	
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