example before me, and I am 
certain that the battle for free political discussion is now won. Mere 
knowledge of our public evils, economic and political, will 
henceforward spread; and though we must suffer the external 
consequences of so prolonged a regime of lying, the lies are now 
known to be lies. True expression, though it should bear no immediate 
and practical fruit, is at least now guaranteed a measure of freedom, 
and the coming evils which the State must still endure will at least not 
be endured in silence. Therefore it was worth while fighting. 
Very sincerely yours, H. BELLOC. 
 
The Free Press 
I PROPOSE to discuss in what follows the evil of the great modern 
Capitalist Press, its function in vitiating and misinforming opinion and 
in putting power into ignoble hands; its correction by the formation of 
small independent organs, and the probably increasing effect of these 
last. 
 
I 
About two hundred years ago a number of things began to appear in 
Europe which were the fruit of the Renaissance and of the Reformation 
combined: Two warring twins. 
These things appeared first of all in England, because England was the 
only province of Europe wherein the old Latin tradition ran side by side 
with the novel effects of protestantism. But for England the great 
schism and heresy of the sixteenth century, already dissolving to-day, 
would long ago have died. It would have been confined for some few
generations to those outer Northern parts of the Continent which had 
never really digested but had only received in some mechanical fashion 
the strong meat of Rome. It would have ceased with, or shortly after, 
the Thirty Years War. 
It was the defection of the English Crown, the immense booty rapidly 
obtained by a few adventurers, like the Cecils and Russells, and a still 
smaller number of old families, like the Howards, which put England, 
with all its profound traditions and with all its organic inheritance of 
the great European thing, upon the side of the Northern Germanies. It 
was inevitable, therefore, that in England the fruits should first appear, 
for here only was there deep soil. 
That fruit upon which our modern observation has been most fixed was 
Capitalism. 
Capitalism proceeded from England and from the English Reformation; 
but it was not fully alive until the early eighteenth century. In the 
nineteenth it matured. 
Another cognate fruit was what to-day we call Finance, that is, the 
domination of the State by private Capitalists who, taking advantage of 
the necessities of the State, fix an increasing mortgage upon the State 
and work perpetually for fluidity, anonymity, and irresponsibility in 
their arrangements. It was in England, again, that this began and 
vigorously began with what I think was the first true "National Debt"; a 
product contemporary in its origins with industrial Capitalism. 
Another was that curious and certainly ephemeral vagary of the human 
mind which has appeared before now in human history, which is called 
"Sophistry," and which consists in making up "systems" to explain the 
world; in contrast with Philosophy which aims at the answering of 
questions, the solution of problems and the final establishment of the 
truth. 
But most interesting of all just now, though but a minor fruit, is the 
thing called "The Press." It also began to arise contemporaneously with 
Capitalism and Finance: it has grown with them and served them. It
came to the height of its power at the same modern moment as did 
they. 
Let us consider what exactly it means: then we shall the better 
understand what its development has been. 
 
II 
"The Press" means (for the purpose of such an examination) the 
dissemination by frequently and regularly printed sheets (commonly 
daily sheets) of (1) news and (2) suggested ideas. 
These two things are quite distinct in character and should be regarded 
separately, though they merge in this: that false ideas are suggested by 
false news and especially by news which is false through suppression. 
First, of News:-- 
News, that is, information with regard to those things which affect us 
but which are not within our own immediate view, is necessary to the 
life of the State. 
The obvious, the extremely cheap, the universal means of propagating 
it, is by word of mouth. 
A man has seen a thing; many men have seen a thing. They testify to 
that thing, and others who have heard them repeat their testimony. The 
Press thrust into the midst of this natural system (which is still that 
upon which all reasonable men act, whenever they can, in matters most 
nearly concerning them) two novel features, both of them exceedingly 
corrupting. In the first place, it gave to the printed words a rapidity of 
extension with which repeated spoken words could not compete. In the 
second place, it    
    
		
	
	
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