Gentil Seigneur de Bayart: Petitot, Collection des 
Memoires relatifs a l'Histoire de France, Tom. XV. pp. 241, 242.] Now, 
because the brave knight saw fit to do these things, the combat was not 
changed in original character. It was a duel at the beginning and at the 
end. Indeed, the brutality with which it closed was the natural incident 
of a duel. A combat once begun opens the way to violence, and the 
conqueror too often surrenders to the Evil Spirit, as Bayard in his 
unworthy barbarism. 
In likening war between nations to the duel, I follow not only reason, 
but authority also. No better lawyer can be named in the long history of 
the English bar than John Selden, whose learning was equalled only by 
his large intelligence. In those conversations which under the name of 
"Table-Talk" continue still to instruct, the wise counsellor, after saying 
that the Church allowed the duel anciently, and that in the public 
liturgies there were prayers appointed for duellists to say, keenly 
inquires, "But whether is this lawful?" And then he answers, "If you 
grant any war lawful, I make no doubt but to convince it." [Footnote: 
Table- Talk, ed. Singer, London, 1856, p. 47,--Duel.] Selden regarded 
the simple duel and the larger war as governed by the same rule. Of 
course the exercise of force in the suppression of rebellion, or in the 
maintenance of laws, stands on a different principle, being in its nature 
a constabulary proceeding, which cannot be confounded with the duel. 
But my object is not to question the lawfulness of war; I would simply 
present an image, enabling you to see the existing war in its true 
character. 
The duel in its simplest form is between two individuals. In early ages 
it was known sometimes as the Judicial Combat, and sometimes as 
Trial by Battle. Not only points of honor, but titles to land, grave 
questions of law, and even the subtilties of theology, were referred to 
this arbitrament, [Footnote: Robertson, History of the Reign of Charles 
V.: View of the Progress of Society in Europe, Section I. Note 
XXII.]--just as now kindred issues between nations are referred to Trial 
by Battle; and the early rules governing the duel are reproduced in the 
Laws of War established by nations to govern the great Trial by Battle. 
Ascending from the individual to corporations, guilds, villages, towns, 
counties, provinces, we find that for a long period each of these bodies 
exercised what was called "the Right of War." The history of France
and Germany shows how reluctantly this mode of trial yielded to the 
forms of reason and order. France, earlier than Germany, ordained 
"Trial by Proofs," and eliminated the duel from judicial proceedings, 
this important step being followed by the gradual amalgamation of 
discordant provinces in the powerful unity of the Nation,----so that 
Brittany and Normandy, Franche-Comte and Burgundy, Provence and 
Dauphiny, Gascony and Languedoc, with the rest, became the United 
States of France, or, if you please, France. In Germany the change was 
slower; and here the duel exhibits its most curious instances. Not only 
feudal chiefs, but associations of tradesmen and of domestics sent 
defiance to each other, and sometimes to whole cities, on pretences 
trivial as those which have been the occasion of defiance from nation to 
nation. There still remain to us Declarations of War by a Lord of 
Frauenstein against the free city of Frankfort, because a young lady of 
the city refused to dance with his uncle,--by the baker and domestics of 
the Margrave of Baden against Esslingen, Reutlingen, and other 
imperial cities,--by the baker of the Count Palatine Louis against the 
cities of Augsburg, Ulm, and Rottweil,--by the shoe-blacks of the 
University of Leipsic against the provost and other members,--and by 
the cook of Eppstein, with his scullions, dairy-maids, and dish-washers, 
against Otho, Count of Solms. [Footnote: Coxe, History of the House 
of Austria. (London, 1820) Ch. XIX., Vol. I. p. 378.] This prevalence 
of the duel aroused the Emperor Maximilian, who at the Diet of Worms 
put forth an ordinance abolishing the right or liberty of Private War, 
and instituting a Supreme Tribunal for the determination of 
controversies without appeal to the duel, and the whole long list of 
duellists, whether corporate or individual, including nobles, bakers, 
shoe-blacks, and cooks, was brought under its pacific rule. Unhappily 
the beneficent reform stopped half-way, and here Germany was less 
fortunate than France. The great provinces were left in the enjoyment 
of a barbarous independence, with the "right" to fight each other. The 
duel continued their established arbiter, until at last, in 1815, by the Act 
of Union constituting the Confederation or United States of Germany, 
each sovereignty gave up the right of war with its confederates, setting 
an example to the larger nations.    
    
		
	
	
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