stood in the list of permitted evils which all 
condemn, yet which it seems impossible to get rid of. But it is one thing 
to tolerate an evil, quite another to adopt it as a good. And we declare 
that never in the world's history was there an attempt so shameless and 
audacious as that to found a government on slavery as a cornerstone! Is 
it possible to conceive of more ungoverned depravity or a madness 
more complete?[2]
There have been contests innumerable on the earth. We read of wars for 
conquest, to avenge national insults, about disputed territory, against 
revolted provinces, and between dynasties; civil wars, religious wars, 
wars for the succession, to preserve the balance of power, and so forth. 
But never before was a war inaugurated to establish slavery as a 
principle of the government. We can predict no other fate for the 
leaders in this diabolical plot than discomfiture and defeat. We have an 
unwavering faith that the Republic will come out of this contest 
stronger than ever before; that it will become a light to lighten the 
nations, the hope of the lovers of liberty everywhere. But we will not 
anticipate. 
In periods like the present, circumstances appear to be charged with 
vital and intelligent properties, working out and solving problems 
which have disturbed and puzzled the wisest and most astute. At such 
times impertinent intermeddlers abound, who claim to interpret the 
oracles, and who would hasten the birth of events by acting as midwife. 
It is impossible to dispose of or silence such people. We should be 
careful that we are not misled by their egregious pretensions. The fact 
is, the whole history of our race should teach us a lesson of profound 
humility. We do not accomplish half so much for ourselves as is 
accomplished for us. True, we have something to do. The seed will not 
grow if it be not planted; but all our skill and cunning can not make it 
spring up and blossom, and bear fruit in perfection. Neither can man 
work out events after a plan of his own. He is made, in the grand drama 
of this world, to work out the designs of the Almighty. We must accept 
this or accept nothing. In this light how futile are the intemperate 
ravings of one class, the unreasonable complaints of another, the 
cunning plots of a third. We see no escape from a threatening danger, 
we perceive no path out of a labyrinthine maze of evil; when, lo! 
through some apparently trifling incident, by some slight and 
insignificant occurrence, the whole order of things is changed, the 
impending danger vanishes, and we thread the labyrinth with ease. 
We believe God will provide us a way out of our present troubles. Only 
we must do our duty, which is to maintain our common country, our 
flag, the Republic ENTIRE.
Thus much at present. Where this war is to carry us, what shall be its 
effect on us as a people, what great changes are in progress, and what 
may result from them, we will discuss at the proper time, in a future 
number. 
 
IS PROGRESS A TRUTH? 
'Human nature has been the same in all ages.' 'Men are pretty much the 
same wherever you find them.' 
If there be anything in this world from which it would be desirable to 
see men delivered, it is from a certain small, cheap wisdom which 
expresses itself in general verdicts on all humanity, and enables the 
fribbler or dolt who can not see beyond his nose to give an offhand 
summary of the infinite. There is 'an aping of the devil' in this flippant 
assumption of our immutability, which strangely combines the pitiful 
and painful. Oh! if the ne plus ultra which antique Ignorance 
complacently inscribes on the gates of its world should ever be worn 
away, let it be replaced by this owlish credo in the unchangeableness of 
man. 
The refutation of these sayings has been the history of humanity, and 
yet no argument on political or social topics fails to contain them in one 
form or another. Even now, in the tremendous debate maintained by 
common logic and 'fist law' between our North and South, we find 
them enunciated with a clearness and precision unequaled in any state 
paper, unless we except that in which William the Conqueror coolly 
styled himself king 'by the right of the sword.' Science, which modestly 
announces itself as incomplete the nearer it approaches completion, has 
been assumed to be perfect by those most ignorant of it, in order that its 
mere observations as to climate and races may be found to prove that as 
man is, so he was in all ages, and so must be, 'forever and forever as we 
rove.' Races now vanished    
    
		
	
	
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