it and Zador noticed that his fingers seemed to stick as he relinquished his hold.
"And this," Zador took the ring, "hath been made by workers of rare skill. Its jaspers came from far India. This is for Herod Antipas from his friend Zador Ben Amon," and he handed it to Herod.
The keen edge of the sharp teeth now came into view for a smile of long duration. When the ring had been duly admired, Antipas glanced at the third leather case. Zador opened it and drew forth an anklet which Antipas reached for. Slipping it over the fingers of his hand he held it up, and after examining its jewels, he shook it until it tinkled, and enjoyed it as a child enjoys a toy. When he had played with it a few moments he lifted his eyes to the Jew and studied him. "Thy desire is buried well under thy itch for gain," he said. "Yet do I now remember the eye of the money-changer when he spoke of the naked virgins."
"Is a money-changer not as other men?"
"With his two eyes ever set on gold and his ten fingers ever counting treasure, what eye or finger touch hath he left for woman? Is this for the profit of thy purse or the pleasure of the flesh?"
"It is a betrothal gift."
"Thou sayest! Beware an Asmonean princess!" and Antipas smiled broadly.
"A princess of Israel she is. I saw her in the shop of a Jerusalem silk dealer named Joel who will wed her sister. Her hair is fine as webs spun at night. She hath arms and a bosom her veil did but half conceal. So was I stirred into loving her. Her brother liveth at Bethany where she too abides and there have I been. Fair she is and not upper-minded, and I go to make her my betrothed."
"And doth this fit?" Taking the circlet from his fingers Antipas put it on his wrist and shoved it as far up on his hair-grown arm as it would go. He then placed his broad hand on the table and gave an imitation of a woman walking. Both men roared with laughter as the hairy leg skipped and danced and hobbled while the bangles tinkled merrily.
"Thou art a keen Jew, my friend," Antipas said. "Thou tellest not the name of the woman. If she shall scorn thy gift then canst thou give it to another for, ever there are women whose softness can be thine for a jeweled trinket." And with a broad showing of sharp teeth, Herod Antipas removed the anklet from his arm and handed it back to Zador Ben Amon.
CHAPTER III
UNDER THE FOX'S NOSE
Behind the well guarded doors of a mud plastered house not far from the shores of Genassaret, a small company of Galilean peasants and fishermen had gathered to meet a kurios[1] from a Phoenician thiasos,[2] who was making a pilgrimage to gather information and organize societies. When introduced to the little group, the kurios said, "I see the table spread for the supper. Around such a table have I sat in Greece and Asia Minor as well as in Italy. Great is its power of breaking down the hatred between races and of making strong the spirit of the Brotherhood. In every land, though customs are not the same and the tongues are strange, yet do those who enter in know the bath of acceptance; the common table; the common treasury; love of the living; care for the dead; hope for the future; worship of a divinity and belief that a Savior cometh. Long hath it come to the ears of the thiasos how Galilee doth suffer. By the sword hath not a whole village of thy race been taken? Were not thy men shackled and thy maidens ravished? And ye who remain, art thou not taxed to the death?"
The words were spoken in low tones, yet there was a strange force in them. The speaker bent forward and the index finger he pointed at his hearers seemed to have been thrust suddenly from between his eyes. When the sleeve of his mantle fell back it disclosed upon his arm a fish, having a lion's head with a circle in its mouth.
"To gather news of thy distress, that is not hear-say, and to learn of thy hope, if hope thou hast, have I come. Speak on."
There was a moment of silence. Then a peasant stepped forward.
"Look thou!" and he threw back his skirt. "See thou these grievous wounds? I was set upon at the thrashing floor by a band of ruffians who demanded my wheat. And when I did say, 'Nay,' they did beat me, take the wheat and cast me into the chaff to die. And it hath since come to me that these ruffians

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