some great end. One remark only need be made. It is 
reasonable to presume that this new Afro-American will somehow and 
somewhere be given an opportunity to express that particular 
modification of material life which his spiritual nature will demand. 
Whether that expression will be made here or elsewhere; whether it will 
be higher or lower than what now surrounds us, are questions which we 
may well leave to the future. 
No people can win and hold a place, either as a nation among other 
nations, or as an elementary component of a nation, merely by its own 
goodness or by the goodness of others. The struggle for national 
existence is a familiar one, and is always initiated by a display of 
physical force. Those who have the power seize territory and 
government, and those who CAN, keep possession and control. It is in 
some instances the backing up of right by might, and in others the 
substituting of right by might. Too often the greatest of all national 
crimes is to be weak. When the struggle is a quiet one, going on within 
a nation, and is that of an element seeking a place in the common social 
life of the country, much the same principles are involved. It is still a 
question to be settled by force, no matter how highly the claim of the 
weaker may be favored by reason and justice. 
The powers by which a special people may emerge from an unhappy 
condition and secure improved social relations, using the word social in 
its broadest sense, are physical, intellectual and material. There must be 
developed manly strength and courage and a power of intellect which 
will manifest itself in organization and attractiveness, and in the
aptitude of employing appropriate methods for ends in view. To these 
must be added the power that comes through wealth; and thus, with the 
real advancement of condition and character will come, tardily and 
grudgingly perhaps, but nevertheless surely, improved social standing. 
Once filled with the common national spirit, partaking of its thoughts, 
entering heartily into the common movements, having the same dress, 
language and manners as others, and being as able and as willing to 
help as to be helped, and withal being in fact the most intensely 
American element on the continent because constructed on this soil, we 
may hope that the Afro-American will ultimately win and hold his 
proper place. 
The history made by the American Negro has been so filled with 
suffering that we have overlooked the active side. The world has heard 
so much of the horrors of the "Middle Passage"; the awful sufferings of 
the slave; the barbarous outrages that have been perpetrated upon 
ex-slaves; the inhuman and senseless prejudices that meet colored 
Americans almost everywhere on their native soil; that it has come to 
look upon this recital as the whole of the story. It needs to be told that 
these records constitute the dark side of the picture, dark and horrible 
enough, to be sure, but this is by no means the whole picture. If there 
are scenes whose representations would serve to ornament the infernal 
regions, pictures over which fiends might gloat, there are also others 
which angels might delight to gaze upon. There has been much of 
worthy action among the colored people of this country, wherever the 
bonds of oppression have been slackened enough to allow of free 
movement. There have been resistance to wrong by way of 
remonstrance and petition, sometimes even by force; laudable efforts 
toward self-education; benevolent and philanthropic movements; 
reform organizations, and commendable business enterprise both in 
individuals and associations. These show a toughness of fibre and 
steadiness of purpose sufficient to make the backbone of a real history. 
The present work deals with these elements of character as they are 
exhibited in the garb of the soldier. When men are willing to fight and 
die for what they hold dear, they have become a moving force, capable 
of disturbing the currents of history and of making a channel for the
stream of their own actions. The American Negro has evolved an active, 
aggressive element in the scientific fighting men he has produced. 
Individual pugilists of that race have entered all classes, from 
featherweight to heavyweight, and have remained there; receiving 
blows and dealing blows; showing a sturdy, positive force; mastering 
and employing all the methods of attack and defence allowed in such 
encounters, and supporting themselves with that fortitude and courage 
so necessary to the ring. Such combats are not to be commended, as 
they are usually mere tests of skill and endurance, entered into on the 
principles of the gambler, and they are introduced here for the sole 
purpose of showing the colored man as a positive force, yielding only 
to a superior degree of    
    
		
	
	
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