their 
friends; which grant they did also confirm in writing to any others 
whom God Almighty should see fit to associate with them. In regard to 
this holy gift and this pious request made by consent of the owners of 
the place, there was but one deed executed relating to the first and 
original foundation. This is attested by the seals of many honest men, 
and in it is given a short description of the manner of the Common Life 
and of the wholesome rule so far as this same was applicable to the 
conditions of the Brotherhood in the early days. These things were 
done and finished in the year of the Lord 1386 on the Friday before 
Palm Sunday, and a year and a half after the death of the aforesaid 
Master Gerard.
CHAPTER III. 
Concerning the names of the first Brothers and their labours. 
These are the names of those first Brothers, the devout men who began 
to build the House of Mount St. Agnes and to dwell there. First James 
Wittecoep, the chief promoter of our House and the earnest keeper 
thereof in all things. He afterward became a Priest in Zwolle and served 
the Altar in the Hospice there, where he died after making a good 
confession. Secondly, there was John Ummen, son of Assetrin, whose 
mother was called Regeland. He, though blind and unlettered, was yet 
the familiar friend and devout disciple of Master Gerard, and he 
became the first Rector of the House, being a good man and a 
comfortable. Thirdly, there was Wychmann Roerinck van Hellender, a 
pattern of poverty and patience; he, putting aside his friends, who were 
many, became an humble hearer of Gerard, and was Procurator to this 
poor little congregation. 
Other upright men also were joined to these chief Brothers, being 
drawn to give up the world by the sweet savour of the reputation of this 
new and holy congregation. Their names are worthy of the fame of a 
good memorial, for they were shining lights of holy poverty, obedience, 
continence, and daily toil. The first was Reyner, son of Leo of Renen of 
the diocese of Utrecht, who often made pilgrimages out of his devotion; 
but afterward became converted by Gerard's preaching and gave up the 
world. The second was Reyner the younger, a man without reproach, 
poor and accustomed to toil. He, too, came from Renen which is in the 
diocese of Munster. The third was called Gerard the cook, for he at the 
first was cook to the House, but afterward became the porter, a man 
fervent in deed, and devout in prayer, who was born at Deventer. All 
these knew Gerard Groote in the flesh, and often heard him preach the 
Word of God among the people. By these humble, simple-hearted, and 
devout little servants of Christ--these who did verily despise the 
world--was our House on mount Nemel begun, which House after that 
it became a Monastery was called Mount St. Agnes. Moreover by little 
and little several devout clerks and lay folk from the neighbouring 
towns and from far off districts came to join these men, and they earned
their daily bread by the labour of their hands. For none was allowed to 
avoid his task, none might go about idly, neither did any dare to talk of 
worldly matters, but all were taught to labour for the common good, 
and to call often upon God in prayer at the appointed hours after the 
manner of the holy Fathers in Egypt: for these, too, did labour with 
their hands, but during the hours of toil they never ceased from prayer. 
Likewise they had received this rule from Master Gerard, that none 
ought to be accepted save such as were willing to labour with their 
hands and take part in the Common Life. Wherefore the clerks were 
diligent in writing the books of Holy Scriptures, and the lay folk busied 
them with bodily labour and tillage. Some also followed the tailor's 
craft, others wove wool and flax; others again made baskets and mats, 
or did divers tasks for the good of the community at the bidding of their 
Superior. Outwardly indeed they led a life of poverty and toil for 
Christ's sake, but the love of the heavenly life made sweet the present 
indigence. If one went forth on any business, he would first utter some 
short word concerning the things of God, or would speak the Name of 
Jesus, and some other would reply with "Christ" or "Mary" as his 
devotion impelled him. For a great while they lived together in this 
companionship, and until the time of the foundation of the Monastery, 
all alike, both Clerks and Lay folk obeyed their first Rector, John of 
Ummen, a zealous man and well skilled in spiritual    
    
		
	
	
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