Child of the Dawn, The 
 
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Title: The Child of the Dawn 
Author: Arthur Christopher Benson 
Release Date: May 31, 2005 [EBook #15964] 
Language: English 
Character set encoding: ISO-8859-1 
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THE CHILD OF THE DAWN 
By ARTHUR CHRISTOPHER BENSON 
FELLOW OF MAGDALENE COLLEGE CAMBRIDGE 
[Greek: êdu ti tharsaleais ton makron teiein bion elpisin] 
Author of THE UPTON LETTERS, FROM A COLLEGE WINDOW,
BESIDE STILL WATERS, THE ALTAR FIRE, THE 
SCHOOLMASTER, AT LARGE, THE GATE OF DEATH, THE 
SILENT ISLE, JOHN RUSKIN, LEAVES OF THE TREE, CHILD OF 
THE DAWN, PAUL THE MINSTREL 
1912 
 
To MY BEST AND DEAREST FRIEND HERBERT FRANCIS 
WILLIAM TATHAM IN LOVE AND HOPE 
 
INTRODUCTION 
I think that a book like the following, which deals with a subject so 
great and so mysterious as our hope of immortality, by means of an 
allegory or fantasy, needs a few words of preface, in order to clear 
away at the outset any misunderstandings which may possibly arise in a 
reader's mind. Nothing is further from my wish than to attempt any 
philosophical or ontological exposition of what is hidden behind the 
veil of death. But one may be permitted to deal with the subject 
imaginatively or poetically, to translate hopes into visions, as I have 
tried to do. 
The fact that underlies the book is this: that in the course of a very sad 
and strange experience--an illness which lasted for some two years, 
involving me in a dark cloud of dejection--I came to believe practically, 
instead of merely theoretically, in the personal immortality of the 
human soul. I was conscious, during the whole time, that though the 
physical machinery of the nerves was out of gear, the soul and the mind 
remained, not only intact, but practically unaffected by the disease, 
imprisoned, like a bird in a cage, but perfectly free in themselves, and 
uninjured by the bodily weakness which enveloped them. This was not 
all. I was led to perceive that I had been living life with an entirely 
distorted standard of values; I had been ambitious, covetous, eager for 
comfort and respect, absorbed in trivial dreams and childish fancies. I 
saw, in the course of my illness, that what really mattered to the soul
was the relation in which it stood to other souls; that affection was the 
native air of the spirit; and that anything which distracted the heart 
from the duty of love was a kind of bodily delusion, and simply 
hindered the spirit in its pilgrimage. 
It is easy to learn this, to attain to a sense of certainty about it, and yet 
to be unable to put it into practice as simply and frankly as one desires 
to do! The body grows strong again and reasserts itself; but the blessed 
consciousness of a great possibility apprehended and grasped remains. 
There came to me, too, a sense that one of the saddest effects of what is 
practically a widespread disbelief in immortality, which affects many 
people who would nominally disclaim it, is that we think of the soul 
after death as a thing so altered as to be practically unrecognisable--as a 
meek and pious emanation, without qualities or aims or passions or 
traits--as a sort of amiable and weak-kneed sacristan in the temple of 
God; and this is the unhappy result of our so often making religion a 
pursuit apart from life--an occupation, not an atmosphere; so that it 
seems impious to think of the departed spirit as interested in anything 
but a vague species of liturgical exercise. 
I read the other day the account of the death-bed of a great statesman, 
which was written from what I may call a somewhat clerical point of 
view. It was recorded with much gusto that the dying politician took no 
interest in his schemes of government and cares of State, but found 
perpetual solace in the repetition of childish hymns. This fact had, or 
might have had, a certain beauty of its own, if it had been expressly 
stated that it was a proof that the tired and broken mind fell back upon 
old, simple, and dear recollections of bygone love. But there was 
manifest in the record a kind of sanctimonious triumph in the extinction 
of all the great man's insight and wisdom. It seemed to me that the right 
treatment of the    
    
		
	
	
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