The Chief End of Man, by 
George S. Merriam 
 
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Title: The Chief End of Man 
Author: George S. Merriam 
Release Date: August 22, 2007 [EBook #22371] 
Language: English 
Character set encoding: ISO-8859-1 
*** START OF THIS PROJECT GUTENBERG EBOOK THE CHIEF 
END OF MAN *** 
 
Produced by Al Haines 
 
THE CHIEF END OF MAN 
BY 
GEORGE S. MERRIAM
BOSTON AND NEW YORK 
HOUGHTON, MIFFLIN AND COMPANY 
The Riverside Press, Cambridge 
1897 
 
Copyright, 1897, 
BY GEORGE S. MERRIAM. 
All rights reserved. 
 
The chief end of man,--to define it anew, and cite the witness of the 
ages, may seem an audacious attempt, likely to issue in failure or in 
commonplace. By the scholar this work must often be judged as crude, 
to the churchman it will sometimes seem mischievous, and to the man 
of science it may appear to lack solidity of demonstration. But its 
essential purpose is to utter afresh, though it be with stammering 
tongue, the message with which the universe has answered the soul of 
man whenever he listened most closely and obeyed most faithfully. 
It is the assurance that Fidelity, Truth-seeking, Courage, and Love are 
the rightful lords of human life, and its sufficient guides and 
interpreters. It is the knowledge that as man is true to his best self he 
finds the universe his friend. 
That message the seeing eye reads in the face of earth, and the listening 
ear hears it in the song of the morning stars. The will finds it as answer 
to its loyal endeavor. The heart wins it through rapture and through 
anguish. It is our dearest inheritance, it is our most arduous 
achievement. It is the sword with which each man must conquer his 
destiny. It is the smile with which Beatrice welcomes her lover to
Paradise. 
 
CONTENTS 
PROLOGUE 
I. OUR SPIRITUAL ANCESTRY 
II. THE IDEAL OF TO-DAY 
III. A TRAVELER'S NOTE-BOOK 
IV. GLIMPSES 
V. DAILY BREAD 
 
THE CHIEF END OF MAN 
PROLOGUE 
It sometimes happens that a man is confronted by a perplexing crisis, 
before which he is quite at a loss how to direct his course. His familiar 
rules and habits seem to fail him, and his perplexity approaches dismay. 
At such a time, if his previous life has been guided by purpose and 
consideration, he may perhaps help himself by looking attentively back 
at the steps by which he has hitherto advanced. He recalls other crises, 
he sees how they were met, and light, it may be, breaks on the path 
before him, or at least he takes fresh heart and hope. 
Some such crisis confronts the thoughtful mind of the world to-day, in 
the disappearance of the old sanctions of religion. When the idea of an 
authoritative revelation of divine truth has been finally dislodged, there 
are moments when moral chaos seems to impend. We are still upheld 
by old habits and associations, we are borne along by forces mightier 
than our creeds or negations, and the loyal spirit catches at moments 
the "deeper voice across the storm," even though the voice be
inarticulate. But it is felt that we need to somehow define anew the rule 
of life. By what road shall man attain his supreme desire,--how can he 
be good, and how can he be happy? 
As the individual seeks help in looking back over his course, so it may 
help us if we look back a little over some of the significant passages in 
the movement of mankind. History is to the race what memory is to the 
individual. One's best treasure is the memory of his happy and heroic 
hours. The best treasure of humanity is the story of its happy and heroic 
souls. Let us call before us some of these, and see how they answered 
the questions we ask. 
Following this clew, we run back along the line of what may be called 
"our spiritual ancestry." Turning naturally to our own next of kin, a 
child of New England, going back from the teaching of his youth to his 
fathers and to their fathers, soon finds before him the Puritan. When we 
study the Puritan it appears that he was a most composite product, and 
that just behind him, and essential to the understanding of him, is the 
great mediaeval church. Studying the church, there is nothing for it but 
to go back to its foundation, and ponder well the one from whose 
person and teaching it grew. And    
    
		
	
	
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